George Orwell, 1984
Nor did He lie asleep before the Word sounded above these waters; ‘before’ and ‘after’ did not exist until His voice was heard. Pure essence, and pure matter, and the two joined into one were shot forth without flaw, like three bright arrows from a three-string bow.
Dante, The Divine Comedy
Charity, Faith, and Hope. Prudence, Justice, Fortitude, and Temperance.
Dante, The Divine Comedy
The better you know someone the less understandable they become. That's what intimacy is not a threshold of knowledge but a capitulation to ignorance, an acceptance that another person is made as bewildered and ungovernable by her life as you are by yours.
Anthony Marra, Mercury Pictures Presents
Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel in order to be tough. The vigorous expression of our American community spirit is truly important. The ancient injunction to love thy neighbor as thyself is still the force that animates our faith—a faith that we are determined shall live and conquer in a world poisoned by hatred and ravaged by war.”
Franklin D. Roosevelt, October 13, 1940
If everything in the universe were sensible, nothing would happen.... I was predestined 'to deny' and yet I am genuinely good-hearted and not at all inclined to negation. 'No, you must go and deny, without denial there's no criticism and what would a journal be without a column of criticism?' Without criticism it would be nothing but one 'hosannah.' But nothing but hosannah is not enough for life, the hosannah must be tried in the crucible of doubt and so on, in the same style. But I don't meddle in that, I didn't create it, I am not answerable for it. Well, they've chosen their scapegoat, they've made me write the column of criticism and so life was made possible..... I might bawl hosannah, and the indispensable minus would disappear at once, and good sense would reign supreme throughout the whole world. And that, of course, would mean the end of everything, even of magazines and news-papers, for who would take them in?
Fyodor Dostoevsky, The Brothers Karamazov
In science there is nothing but what is the object of sense. The spiritual world, the higher part of man’s being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self‐destruction! For the world says: “You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don’t be afraid of satisfying them and even multiply your desires.” That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of desires? In the rich, isolation and spiritual suicide; in the poor, envy and murder; for they have been given rights, but have not been shown the means of satisfying their wants. They maintain that the world is getting more and more united, more and more bound together in brotherly community, as it overcomes distance and sets thoughts flying through the air.
Fyodor Dostoevsky, The Brothers Karamazov
To transform the world, to recreate it afresh, men must turn into another path psychologically. Until you have become really, in actual fact, a brother to every one, brotherhood will not come to pass. No sort of scientific teaching, no kind of common interest, will ever teach men to share property and privileges with equal consideration for all. Every one will think his share too small and they will be always envying, complaining and attacking one another. You ask when it will come to pass; it will come to pass, but first we have to go through the period of isolation.... For every one strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself.... true security is to be found in social solidarity rather than in isolated individual effort.
Fyodor Dostoevsky, The Brothers Karamazov
No science will give them bread so long as they remain free. In the end they will lay their freedom at our feet, and say to us, “Make us your slaves, but feed us.” They will understand themselves, at last, that freedom and bread enough for all are inconceivable together, for never, never will they be able to share between them!... So long as man remains free he strives for nothing so incessantly and so painfully as to find some one to worship.
Fyodor Dostoevsky, The Brothers Karamazov
I can’t expect to understand about God. I acknowledge humbly that I have no faculty for settling such questions, I have a Euclidian earthly mind, and how could I solve problems that are not of this world? And I advise you never to think about it either, my dear Alyosha, especially about God, whether He exists or not. All such questions are utterly inappropriate for a mind created with an idea of only three dimensions.
Fyodor Dostoevsky, The Brothers Karamazov
