Never miss a good chance to shut up.
If you find yourself in a hole, stop digging.
If you’re riding’ ahead of the herd, take a look back every now and then to make sure it’s still there.
Will Rogers
A commonplace book: an old-fashioned literary diary for recording interesting items from reading you've done. I use mine to record snippets from reading, conversation and life in general. (The early 2003 entries are from a period some years ago -- before the blog age -- when I tried an online commonplace book as a straight web page.)
Never miss a good chance to shut up.
If you find yourself in a hole, stop digging.
If you’re riding’ ahead of the herd, take a look back every now and then to make sure it’s still there.
Will Rogers
In science there is nothing but what is the object of sense. The spiritual world, the higher part of man’s being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self‐destruction! For the world says: “You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don’t be afraid of satisfying them and even multiply your desires.” That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of desires? In the rich, isolation and spiritual suicide; in the poor, envy and murder; for they have been given rights, but have not been shown the means of satisfying their wants. They maintain that the world is getting more and more united, more and more bound together in brotherly community, as it overcomes distance and sets thoughts flying through the air.
Fyodor Dostoevsky, The Brothers Karamazov
There is no doubt that being human is incredibly difficult and cannot be mastered in one lifetime.
Dead men don’t find things out.
That’s why there’s rules, understand? So that you think before you break ’em.
Ideas are not dangerous unless they find seeding place in some earth more profound than the mind…. dangerous only when planted in unease and disquietude. But being so planted, growing in such earth, it ceases to be idea and becomes emotion and then religion.
A man -- a viewing-point man -- while he will love the abstract good qualities and detest the abstract bad, will nevertheless envy and admire the person who through possessing the bad qualities has succeeded economically and socially, and will hold in contempt that person whose good qualities have caused failure. When such a viewing-point man thinks of Jesus or St. Augustine or Socrates he regards them with love because they are the symbols of the good he admires, and he hates the symbols of the bad. But actually he would rather be successful than good. In an animal other than man we would replace the term "good" with "weak survival quotient" and the term "bad" with "strong survival quotient." Thus, man in his thinking or reverie status admires the progression toward extinction, but in the unthinking stimulus which really activates him he tends toward survival. Perhaps no other animal is so torn between alternatives. Man might be described fairly adequately, if simply, as a two-legged paradox. He has never become accustomed to the tragic miracle of consciousness: Perhaps, as has been suggested, his species is not set, has not jelled, but is still in a state of becoming, bound by his physical memories to a past of struggle and survival, limited in his futures by the uneasiness of thought and consciousness.
No bird soars too high if he soars with his own wings.
The fox condemns the trap, not himself.
What is now proved was once only imagined.
Everything possible to be believed is an image of truth.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
To create a little flower is the labor of ages.
If the doors of perception were cleansed everything would appear to man as it is, infinite.
William Blake, The Marriage of Heaven and Hell
The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
It is not a correct deduction from the principles of economics that enlightened self-interest always operates in the public interest.
John Maynard Keynes, The End of Laissez-Faire, as quoted by Zachary D.Carter in The Price of Peace