For there are these three things that endure: Faith, Hope and Love, but the greatest of these is Love.
Run after love and be zealous for the gifts of The Spirit, that you may know the truth.

1 Corinthians 13-14 

...You have to remember that there are seven and a half billion people on earth and only about fifteen hundred or so of them are billionaires.  There's a kind of penumbra of rich people—another few hundred thousand—and a twilight zone of merely affluent people whose standard of living and location is basically the extent of their wealth, a kind of geopolitical fortune rather than a bankable one, and then basically everyone else is as poor as hell.

Nick Harkaway, Gnomon

I'm a fugitive from injustice
But I'm goin' to be free...

What About Me? Quicksilver Messenger Service

The populist wave coursing through the western world is only the visible part of a soft power emanating from the working classes that will force the elites to rejoin the real movement of society or else to disappear.


Christophe Guilluy, quoted by James McAuley in the New York Review (March 21, 2019)

I have a soul free and entirely its own, and accustomed to guide itself after its own fashion; having hitherto never had either master or governor imposed upon me: I have walked as far as I would, and at the pace that best pleased myself; this is it that has rendered me unfit for the service of others, and has made me of no use to any one but myself.

Michel de Montaigne

Philosophy has not been able to find out any way to tranquillity that is good in common, let every one seek it in particular.

Michel de Montaigne

For the ancient Greeks and Romans, history revealed no pattern other than the regular growth and decline of civilization—a rhythm not essentially different from those found in the natural world. There was no prospect of indefinite improvement. Judged by the standards of the time, civilization might improve for a while. But eventually the process would stall, then go into reverse. Rooted in the innate defects of the human animal, cycles of this kind could not be overcome. If the gods intervened, the result was only to make the human world even more unpredictable and treacherous.

 Christopher Beha, The Myth of Progress, in the February 21, 2019 New York Review of Books.

How many brave individual actions are buried in the crowd of a battle? 

Michel de Montaigne

Emptiness is not nothingness. Emptiness is a type of existence.

Cixin Liu, The Three-Body Problem 

Few men come to die in the opinion that it is their latest hour,,,, Which happens by reason that we set too much value upon ourselves; it seems as if the universality of things were in some measure to suffer by our dissolution, and that it commiserates our condition, forasmuch as our disturbed sight represents things

Michel de Montaigne

Montaigne on Death

But in dying, which is the greatest work we have to do, practice can give us no assistance at all.  A man may by custom fortify himself against pain, shame, necessity, and such-like accidents, but as to death, we can experiment it but once, and are all apprentices when we come to it.  There have, anciently, been men so excellent managers of their time that they have tried even in death itself to relish and taste it, and who have bent their utmost faculties of mind to discover what this passage is, but they are none of them come back to tell us the news....
 

Julius Canus, a noble Roman, of singular constancy and virtue, having been condemned to die by that worthless fellow Caligula, besides many marvellous testimonies that he gave of his resolution, as he was just going to receive the stroke of the executioner, was asked by a philosopher, a friend of his: “Well, Canus, whereabout is your soul now? what is she doing?  What are you thinking of?”--“I was thinking,” replied the other, “to keep myself ready, and the faculties of my mind full settled and fixed, to try if in this short and quick instant of death, I could perceive the motion of the soul when she parts from the body, and whether she has any sentiment at the separation, that I may after come again if I can, to acquaint my friends with it.” 

Michel de Montaigne

I leave the choice of my arguments to fortune, and take that she first presents to me; they are all alike to me, I never design to go through any of them; for I never see all of anything…. Of a hundred members and faces that everything has, I take one, one while to look it over only, another while to ripple up the skin, and sometimes to pinch it to the bones: I give a stab, not so wide but as deep as I can, and am for the most part tempted to take it in hand by some new light I discover in it.

Michel de Montaigne

He who has neither the courage to die nor the heart to live, who will neither resist nor fly, what can we do with him?

Michel de Montaigne

The cumulative increase of knowledge in science has no parallel in ethics or politics. 

John Grey, as quoted by Casey Cep in "Why Are Americans Still Uncomfortable with Atheism" in the New Yorker.

 

The fruit of riches is in abundance; satiety declares abundance.

"Divinarum fructus est in copia; copiam declarat satietas." —Cicero,
as quoted by Michel de Montaigne

That our opinion gives the value to things is very manifest in the great number of those which we do, not so much prizing them, as ourselves, and never considering either their virtues or their use, but only how dear they cost us, as though that were a part of their substance; and we only repute for value in them.... as it weighs, it serves for so much as it weighs.... the price gives value to the diamond.

Michel de Montaigne

We all love to instruct, though we can teach only what is not worth knowing.

Jane Austen, Pride and Prejudice

For you, no problem.

Reply at rental car return in Lisboa.

Solitude seems to me to wear the best favor in such as have already employed their most active and flourishing age in the world's service…. We have lived enough for others; let us at least live out the small remnant of life for ourselves; let us now call in our thoughts and intentions to ourselves, and to our own ease and repose…. We must break the knot of our obligations, how strong soever, and hereafter love this or that, but espouse nothing but ourselves: that is to say, let the remainder be our own, but not so joined and so close as not to be forced away without flaying us or tearing out part of our whole. The greatest thing in the world is for a man to know that he is his own. 'Tis time to wean ourselves from society when we can no longer add anything to it; he who is not in a condition to lend must forbid himself to borrow. Our forces begin to fail us; let us call them in and concentrate them in and for ourselves. He that can cast off within himself and resolve the offices of friendship and company, let him do it. In this decay of nature which renders him useless, burdensome, and importunate to others, let him take care not to be useless, burdensome, and importunate to himself. Let him soothe and caress himself, and above all things be sure to govern himself with reverence to his reason and conscience to that degree as to be ashamed to make a false step in their presence.... The stoutest and most resolute natures render even their seclusion glorious and exemplary.

Michel de Montaigne

Let us boldly appeal to those who are in public affairs; let them lay their hands upon their hearts, and then say whether, on the contrary, they do not rather aspire to titles and offices and that tumult of the world to make their private advantage at the public expense. The corrupt ways by which in this our time they arrive at the height to which their ambitions aspire, manifestly enough declares that their ends cannot be very good. 

Michel de Montaigne