Friday, April 19, 2013
Thursday, April 18, 2013
Sooner or later, you learn things. You don't realize until it's too late that you learned something; and then you don't remember where, or how, or why. There's no voice that automatically pipes up: ... Attention! Learning Experience!
James Church, Bamboo and Blood
James Church, Bamboo and Blood
Tuesday, April 02, 2013
Mistakes are good. The more mistakes, the better. People who make mistakes get promoted. They can be trusted. Why? They're not dangerous. They can't be too serious. People who don't make mistakes eventually step off cliffs, a bad thing because anyone in free fall is considered a liability. They might land on you.
James Church, A Corpse in the Koryo
James Church, A Corpse in the Koryo
Labels:
bureaucracy,
chaos,
detective,
mistakes,
mystery,
North Korea,
power,
wisdom
Monday, April 01, 2013
We are accounted poor citizens, the patricians good.
What authority surfeits on would relieve us: if they
would yield us but the superfluity, while it were
wholesome, we might guess they relieved us humanely;
but they think we are too dear: the leanness that
afflicts us, the object of our misery, is as an
inventory to particularise their abundance; our
sufferance is a gain to them Let us revenge this with
our pikes, ere we become rakes: for the gods know I
speak this in hunger for bread, not in thirst for revenge.
William Shakespeare, Coriolanus (Act 1, Scene 1)
What authority surfeits on would relieve us: if they
would yield us but the superfluity, while it were
wholesome, we might guess they relieved us humanely;
but they think we are too dear: the leanness that
afflicts us, the object of our misery, is as an
inventory to particularise their abundance; our
sufferance is a gain to them Let us revenge this with
our pikes, ere we become rakes: for the gods know I
speak this in hunger for bread, not in thirst for revenge.
William Shakespeare, Coriolanus (Act 1, Scene 1)
Friday, March 29, 2013
The longer I live the more convinced I am that one of the greatest
honors we can confer on other people is to see them as they are, to
recognize not only that they exist, but that they exist in specific ways
and have specific realities.
Shiva Naipaul, quoted by Geoffrey Wheatcroft in the Feb 2002 Atlantic magazine.
Shiva Naipaul, quoted by Geoffrey Wheatcroft in the Feb 2002 Atlantic magazine.
Labels:
civilization,
colonialism,
culture,
dignity,
diplomacy,
history,
humanity,
listening,
Naipaul,
Other,
understanding,
wisdom
Thursday, February 14, 2013
Montailou culture was directed towards mere reproduction, self-preservation and the perpetuation of the domus in the world below. The only element of "growth" which happened to manifest itself early in the 14th century had little to do with economics. It was concerned with the after-life and with a kind of spiritual transcendence, locally centered on the Albigensian idea of Heaven. … Montaillou is the physical warmth of the ostal, together with the ever-recurring promise of a peasant heaven.
Emmanuel Le Roy Ladurie, Montaillou: The promised Land of Error
Emmanuel Le Roy Ladurie, Montaillou: The promised Land of Error
Labels:
belief,
civilization,
culture,
history,
Montaillou,
religion
Wednesday, January 30, 2013
When done for reasons other than competition, physical exercise ... can be a simultaneous act of peaceful prayer (talking to God) and deep meditation (listening to God), allowing me the space to ask without using words while listening to answers that I know already exist: an inner guidance of divinity achieved through outer exertion.
Romano Scaturro, 50@50
Romano Scaturro, 50@50
Labels:
biking,
consciousness,
contemplation,
conversation,
sagacity,
soul,
thought,
understanding,
zen
Thursday, January 24, 2013
Friday, January 18, 2013
Fate freely accepted ... is this not the very definition of Grace?
Emmanuel Le Roy Ladurie - in Montaillou: The Promised Land of Error - talking of the life of a 14th Century sheep herder of Occitania.
Emmanuel Le Roy Ladurie - in Montaillou: The Promised Land of Error - talking of the life of a 14th Century sheep herder of Occitania.
Sunday, January 13, 2013
Having noted Chinese immobility, they gained a clearer sense of their own motion. Their appreciation of individual initiative was enhanced as they noted that individuals in China could undertake only what society expected of them. They grasped more sharply the strength of the human personality in the West by observing that the only recognized human entity in China was the collective. They took the measure of the role of competition in their own country when they saw that no one in China could escape his assigned place, for to do so would offend against the established hierarchy. They saw more clearly how important merchants were in Britain by observing how deeply they were scorned in China. They became aware of their own devotion to the new by discovering the cult of the immutable. In short, they gained a clearer insight into the fact that individualism, competition, and innovation were the wellsprings of their own wealth and power.
Alain Peyrefitte's observation, on the "failed" Macartney expedition to China 1792-94, in his masterful The Collision of Two Civilisations.
Alain Peyrefitte's observation, on the "failed" Macartney expedition to China 1792-94, in his masterful The Collision of Two Civilisations.
Labels:
bureaucracy,
business,
capitalism,
change,
China,
civilization,
diplomacy,
entrepreneurs,
freedom,
humanity,
identity,
illusion,
liberty,
life,
modernity,
progress,
The West
Wednesday, November 14, 2012
Labels:
ambivalence,
civilization,
decay,
direction,
doubts,
dreams,
drink,
existence,
freedom,
hell,
illusion,
life,
modernity,
time,
understanding
Thursday, November 08, 2012
Te spectem, suprema mihi cum venerit hora,
Et teneam moriens deficiente manu.
(May I be looking at you when my last hour has come,
And dying may I hold you with my weakening hand.)
Tibullus
Et teneam moriens deficiente manu.
(May I be looking at you when my last hour has come,
And dying may I hold you with my weakening hand.)
Tibullus
Friday, October 05, 2012
She hated the urgency with which some people read newspapers, their belief that the mere knowledge of certain events - belated, incomplete, and often false knowledge - made them active participants in society.
Lara Vapnyar, "Fischer vs Spassky," in The New Yorker of October 8, 2012
Lara Vapnyar, "Fischer vs Spassky," in The New Yorker of October 8, 2012
Wednesday, September 05, 2012
Despite knowing what it takes to be content, a man might still be unhappy.
Orhan Pamuk, My Name Is Red
Orhan Pamuk, My Name Is Red
Monday, September 03, 2012
To God belongs the East and the West. May He protect us from the will of the pure and unadulterated.
Orhan Pamuk, My Name Is Red
Orhan Pamuk, My Name Is Red
Monday, August 06, 2012
Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements--surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,
when the morning stars sang together
and all the sons of God shouted for joy?
Job 38:4-7
Tell me, if you have understanding.
Who determined its measurements--surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,
when the morning stars sang together
and all the sons of God shouted for joy?
Job 38:4-7
Saturday, August 04, 2012
I can see, he said, that you are about to make obvious remarks.
James Joyce, A Portrait of the Artist as a Young Man
James Joyce, A Portrait of the Artist as a Young Man
Friday, July 27, 2012
Sin, be it in thought or deed, is a transgression of His law and God would not be God if He did not punish the transgressor.
James Joyce, A Portrait of the Artist as a Young Man
James Joyce, A Portrait of the Artist as a Young Man
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