A pessimistic law of history was at work here. Many such mixed communities [as Nagorny Karabakh] coexisted for centuries, not just in the Caucasus but throughout Eurasia and North Africa. And yet they were, in reality, only held together by fear, the fear of what a brutal outside authority would do to them all if mutual tolerance broke down. When the external pressure was removed, whether it was the Caliphate, the Tsardom, the Ottoman or British Empire, or Soviet power, then the current of fear which enforced that mutual tolerance was switched off.

Neal Ascherson, In the Black Garden, New York Review of November 20, 2003.

The John Clare page

Strictly Business by Paul Krugman in the NYRB.

What we think is a gesture of freedom is a symptom of our cage. ...Planets and moons form, and people stick to them because something in the cosmos is trying to keep itself company.

Nicolas Pizzolatto, "Ghost-Birds" in the October 2003 Atlantic Monthly

Everything was okay until he got shot.

Lt. Col. (USArmy, ret.) Larry May

OriginsNet -- the origins of man, religion, art and mind

A credible threat to one's life has a certain bracing effect.

Wife quoting husband.

When and from where [the Sumerians] first settled near the Euphrates was much debated a generation ago, but without any clear consensus. People had settled the region and were growing crops by irrigation before 5000 BC; the best we can say is that the urbanized people who, before 3000 BC, first wrote Sumerian emerged out of this agricultural way of life and tradition without any obvious break.

Timothy Potts, in “Buried Between the Rivers”, New York Review, 9/25/2003

Well I've been out walking,
I don't do that much talking these days,
These days--
These days I seem to think a lot
About the things that I forgot to do.

I sit alone on corner stones
And count the time in quarter tones to ten,
My friend
Don't confront me with my failures
I had not forgotten them.

Jackson Browne, from These Days

Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the all.

Jesus said: "If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.

Jesus said, "If they say to you 'Where did you come from?' say to them, 'We came from the light, the place where the light came into being on its own accord and established [itself] and became manifest through their image.'

From The Gospel of Thomas as quoted in the New York Review, Oct 23, 2003.

It's time to make new mistakes.

Steve Tomchik

You must not neglect doing a thing immediately good, from fear of remote evil;--from fear of its being abused.

Samuel Johnson to James Boswell

Oh a sleeping drunkard Up in Central Park
Or the lion hunter In the jungle dark
Or the Chinese dentist Or the British Queen
They all fit together In the same machine

Nice, nice, very nice
Nice, nice, very nice
So many people in the same device

Oh a whirling dervish And a dancing bear
Or a Ginger Rogers and a Fred Astaire
Or a teenage rocker Or the girls in France
Yes, we all are partners in this cosmic dance

Nice, nice, very nice
Nice, nice, very nice
So many people in the same device


Ambrosia, 1975

Listening Wind by the Talking Heads (lyrics)

Externally there was nothing to hinder his making another start on the upward slope, and by his new lights achieving higher things than his soul in its half-formed state had been able to accomplish. But the ingenious machinery contrived by the Gods for reducing human possibilities of amelioration to a minimum – which arranges that wisdom to do shall come pari passu with the departure of zest for doing – stood in the way of all that.

Thomas Hardy, The Mayor of Casterbridge

(T)here is one form of centralized government which is almost entirely unprogressive and beyond all other forms costly and tyrannical—the rule of an army....though education and culture may modify, they cannot change [its] predominant characteristics—a continual subordination of justice to expediency, an indifference to suffering, a disdain of ethical principles, a laxity of morals, and a complete ignorance of economics.

Winston Churchill, The River War

All great movements, every vigorous impulse that a community may feel, become perverted and distorted as time passes, and the atmosphere of the earth seems fatal to the noble aspirations of its peoples. A wide humanitarian sympathy in a nation easily degenerates into hysteria. A military spirit tends towards brutality. Liberty leads to license, restraint to tyranny. The pride of race is distended to blustering arrogance. The fear of God produces bigotry and superstition. There appears no exception to the mournful rule, and the best efforts of men, however glorious their early results, have dismal endings…

Winston Churchill, The River War.

I do not believe that fanaticism exists as it used to do in the world, judging from what I have seen in this so-called fanatic land. It is far more a question of property, and is more like Communism under the flag of religion.

Charles Gordon, as quoted by Winston Churchill, speaking about “fundamentalism” in 19th century Sudan.

What enterprise that an enlightened community may attempt is more noble and more profitable than the reclamation from barbarism of fertile regions and large populations? To give peace to warring tribes, to administer justice where all was violence, to strike the chains off the slave, to draw the richness from the soil, to plant the earliest seeds of commerce and learning, to increase in whole peoples their capacities for pleasure and diminish their chances of pain—what more beautiful ideal or more valuable reward can inspire human effort? The act is virtuous, the exercise invigorating, and the result often extremely profitable. Yet as the mind turns from the wonderful cloudland of aspiration to the ugly scaffolding of attempt and achievement, a succession of opposite ideas arises. Industrious races are displayed stinted and starved for the sake of an expensive Imperialism which they can only enjoy if they are well fed. Wild peoples, ignorant of their barbarism, callous of suffering, careless of life but tenacious of liberty, are seen to resist with fury the philanthropic invaders, and to perish in thousands before they are convinced of their mistake. The inevitable gap between conquest and dominion becomes filled with the figures of the greedy trader, the inopportune missionary, the ambitious soldier, and the lying speculator, who disquiet the minds of the conquered and excite the sordid appetites of the conquerors. And as the eye of thought rests on these sinister features, it hardly seems possible for us to believe that any fair prospect is approached by so foul a path.

Winston Churchill, The River War.

Through the desert flows the river—a thread of blue silk drawn across an enormous brown drugget*; and even this thread is brown for half the year. Where the water laps the sand and soaks into the banks there grows an avenue of vegetation which seems very beautiful and luxuriant by contrast with what lies beyond. The Nile, through all the three thousand miles of its course vital to everything that lives beside it, is never so precious as here. The traveler clings to the strong river as to an old friend, staunch in the hour of need. All the world blazes, but here in shade. The deserts are hot, but the Nile is cool. The land is parched, but here is abundant water. The picture painted in burnt sienna is relieved by a grateful flash of green.

Winston Churchill describing the Nile in The River War.

*Drugget – a rug made of a coarse fabric having a cotton warp and a wool filling.