Montaigne on Death

But in dying, which is the greatest work we have to do, practice can give us no assistance at all.  A man may by custom fortify himself against pain, shame, necessity, and such-like accidents, but as to death, we can experiment it but once, and are all apprentices when we come to it.  There have, anciently, been men so excellent managers of their time that they have tried even in death itself to relish and taste it, and who have bent their utmost faculties of mind to discover what this passage is, but they are none of them come back to tell us the news....
 

Julius Canus, a noble Roman, of singular constancy and virtue, having been condemned to die by that worthless fellow Caligula, besides many marvellous testimonies that he gave of his resolution, as he was just going to receive the stroke of the executioner, was asked by a philosopher, a friend of his: “Well, Canus, whereabout is your soul now? what is she doing?  What are you thinking of?”--“I was thinking,” replied the other, “to keep myself ready, and the faculties of my mind full settled and fixed, to try if in this short and quick instant of death, I could perceive the motion of the soul when she parts from the body, and whether she has any sentiment at the separation, that I may after come again if I can, to acquaint my friends with it.” 

Michel de Montaigne

Montaigne

When when I walk alone in a beautiful orchard, if my thoughts are some part of the time taken up with external occurrences, I some part of the time call them back again to my walk, to the orchard, to the sweetness of that solitude, and to myself.... Have you known how to take repose, you have done more than he who has taken empires and cities.... of all the infirmities we have, 'tis the most barbarous to despise our being.... 'Tis an absolute and, as it were, a divine perfection, for a man to know how loyally to enjoy his being. We seek other conditions, by reason we do not understand the use of our own; and go out of ourselves, because we know not how there to reside. 'Tis to much purpose to go upon stilts, for, when upon stilts, we must yet walk with our legs; and when seated upon the most elevated throne in the world, we are but seated upon our breech. The fairest lives, in my opinion, are those which regularly accommodate themselves to the common and human model without miracle, without extravagance. Old age stands a little in need of a more gentle treatment. Let us recommend that to God, the protector of health and wisdom, but let it be gay and sociable.


Montaigne, in his 54th year at the end of his magisterial Essays.   He died at age 59 after suffering some years of kidney stones.

This ends submissions from my reading of the Essays over the last three years.  They can be found here.  

Our utmost endeavors cannot arrive at so much as to imitate the nest of the least of birds, its contexture, beauty, and convenience: not so much as the web of a poor spider.

Michel de Montaigne 

That our opinion gives the value to things is very manifest in the great number of those which we do, not so much prizing them, as ourselves, and never considering either their virtues or their use, but only how dear they cost us, as though that were a part of their substance; and we only repute for value in them.... as it weighs, it serves for so much as it weighs.... the price gives value to the diamond.

Michel de Montaigne

The virtue of the soul does not consist in flying high, but in walking orderly; its grandeur does not exercise itself in grandeur, but in mediocrity.

Montaigne

More Life During COVID-19

It troubles men as much that they may possibly suffer, as if they really did suffer. (Parem passis tristitiam facit, pati posse.)

Seneca, as quoted by Montaigne

Philosophy has not been able to find out any way to tranquillity that is good in common, let every one seek it in particular.

Michel de Montaigne

Even in our counsels and deliberations there must, certainly, be something of chance and good-luck mixed with human prudence; for all that our wisdom can do alone is no great matter; the more piercing, quick, and apprehensive it is, the weaker it finds itself, and is by so much more apt to mistrust itself.... [Given] the shortsightedness of human wisdom...the surest way, in my opinion, did no other consideration invite us to it, is to pitch upon that wherein is the greatest appearance of honesty and justice; and not, being certain of the shortest, to keep the straightest and most direct way.

Michel de Montaigne

Solitude seems to me to wear the best favor in such as have already employed their most active and flourishing age in the world's service…. We have lived enough for others; let us at least live out the small remnant of life for ourselves; let us now call in our thoughts and intentions to ourselves, and to our own ease and repose…. We must break the knot of our obligations, how strong soever, and hereafter love this or that, but espouse nothing but ourselves: that is to say, let the remainder be our own, but not so joined and so close as not to be forced away without flaying us or tearing out part of our whole. The greatest thing in the world is for a man to know that he is his own. 'Tis time to wean ourselves from society when we can no longer add anything to it; he who is not in a condition to lend must forbid himself to borrow. Our forces begin to fail us; let us call them in and concentrate them in and for ourselves. He that can cast off within himself and resolve the offices of friendship and company, let him do it. In this decay of nature which renders him useless, burdensome, and importunate to others, let him take care not to be useless, burdensome, and importunate to himself. Let him soothe and caress himself, and above all things be sure to govern himself with reverence to his reason and conscience to that degree as to be ashamed to make a false step in their presence.... The stoutest and most resolute natures render even their seclusion glorious and exemplary.

Michel de Montaigne

The world is nothing but babble; and I hardly ever yet saw that man who did not rather prate too much, than speak too little.

Michel de Montaigne

He who has neither the courage to die nor the heart to live, who will neither resist nor fly, what can we do with him?

Michel de Montaigne

We must not rivet ourselves so fast to our humours and complexions: our chiefest sufficiency is to know how to apply ourselves to divers employments.
 
The principal use of reading to me is, that by various objects it rouses my reason, and employs my judgment, not my memory. 

Montaigne

They who retire themselves from the common offices, from that infinite number of troublesome rules that fetter a man of exact honesty in civil life, are in my opinion very discreet.

Montaigne

I am not obliged not to utter absurdities, provided I am not deceived in them and know them to be such....

We easily enough confess in others an advantage of courage, strength, experience, activity, and beauty, but an advantage in judgment we yield to none....

This capacity of trying the truth, whatever it be, in myself, and this free humour of not over easily subjecting my belief, I owe principally to myself; for the strongest and most general imaginations I have are those that, as a man may say, were born with me; they are natural and entirely my own. I produced them crude and simple, with a strong and bold production, but a little troubled and imperfect; I have since established and fortified them with the authority of others and the sound examples of the ancients, whom I have found of the same judgment.

Montaigne, Essays, Second Book, Chapter 17.

Virtue and ambition, unfortunately, seldom lodge together.

Michel de Montaigne

The births of all things are weak and tender; and therefore we should have our eyes intent on beginnings; for as when, in its infancy, the danger is not perceived, so when it is grown up, the remedy is as little to be found.

'Tis a misfortune to be at such a pass, that the best test of truth is the multitude of believers in a crowd, where the number of fools so much exceeds the wise.

Montaigne

The fruit of riches is in abundance; satiety declares abundance.

"Divinarum fructus est in copia; copiam declarat satietas." —Cicero,
as quoted by Michel de Montaigne

I have a soul free and entirely its own, and accustomed to guide itself after its own fashion; having hitherto never had either master or governor imposed upon me: I have walked as far as I would, and at the pace that best pleased myself; this is it that has rendered me unfit for the service of others, and has made me of no use to any one but myself.

Michel de Montaigne

Events cause knowledge, but knowledge does not cause events. 

Montaigne

A man may say too much even upon the best subjects.

Michel de Montaigne