It will be said, perhaps, that democracy is neither wise nor equitable, but that the holders of property are also the best fitted to rule.  I say, on the contrary, first, that the word demos, or people, includes the whole state, oligarchy only a part; next, that if the best guardians of property are the rich, and the best counselors the wise, none can hear and decide so well as the many; and that all these talents, severally and collectively, have their just place in a democracy. But an oligarchy gives the many their share of the danger, and not content with the largest part takes and keeps the whole of the profit.

 Thucydides, The History of the Peloponnesian War

How do you ever know for certain that you are doing the right thing?

Anthony Doerr, All the Light We Cannot See

Try to do what you do without mockery of our heartbroken little era. To mock is easy.

Anne Carson, 1=1, New Yorker of January 11, 2016

Athenians: Aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must....

Melians: As we think, at any rate, it is expedient —we speak as we are obliged, since you enjoin us to let right alone and talk only of interest— that you should not destroy what is our common protection, the privilege of being allowed in danger to invoke what is fair and right, and even to profit by arguments not strictly valid if they can be got to pass current....

Athenians:  Of the gods we believe, and of men we know, that by a necessary law of their nature they rule wherever they can.....  It is certain that those who do not yield to their equals, who keep terms with their superiors, and are moderate towards their inferiors, on the whole succeed best.

  Thucydides (Book Five), The History of the Peloponnesian War

It is a habit of mankind to entrust to careless hope what they long for, and to use sovereign reason to thrust aside what they do not fancy.

 Thucydides (Book Four), The History of the Peloponnesian War

Ordinary men usually manage public affairs better than their more gifted fellows. The latter are always wanting to appear wiser than the laws, and to overrule every proposition brought forward, thinking that they cannot show their wit in more important matters.

 Thucydides (Book Three), The History of the Peloponnesian War

There can never be any solid friendship between individuals, or union between communities that is worth the name , unless the parties be persuaded of each other's honesty, and be generally congenial the one to the other; since from difference in feeling springs also difference in conduct.

 Thucydides (Chapter IV), The History of the Peloponnesian War

[Pericles] told them to wait quietly, to pay attention to their marine, to attempt no new conquests, and to expose the city to no hazards during the war, and doing this, promised them a favourable result. What they did was the very contrary, allowing private ambitions and private interests, in matters apparently quite foreign to the war, to lead them into projects unjust both to themselves and to their allies— projects whose success would only conduce to the honour and advantage of private persons, and whose failure entailed certain disaster on the country in the war.... each grasping at supremacy, they ended by committing even the conduct of state affairs to the whims of the multitude.

Thucydides, The History of the Peloponnesian War

"Or as [John Gray] put it in Straw Dogs:  The destruction of the natural world is not the result of global capitalism, industralisation, 'Western civilization' or any flaw in human institutions.  It is a consequence of the evolutionary success of an exceptionally rapacious primate."


David Bromwich, "Are We ‘Exceptionally Rapacious Primates’?", The New York Review of Books (November 5, 2015)