Evolution vs Capitalism

Evolution is mindless, economics is mindful,

collectively and individually. 

Did you ever know a rich person that didn't want to be more rich?

Said to Angelina

The universe is a giant quantum-mechanical relativistic Rube-Goldberg patchwork construct, knit by interactions of its constituents, changed and ever changing through these interactions.

Vandana Singh, Ambiguity Machines and other stories

To err is human, but to really foul things up you need a computer.

Paul R. Ehrlich

The better you know someone the less understandable they become. That's what intimacy is not a threshold of knowledge but a capitulation to ignorance, an acceptance that another person is made as bewildered and ungovernable by her life as you are by yours.

Anthony Marra, Mercury Pictures Presents

Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel in order to be tough. The vigorous expression of our American community spirit is truly important. The ancient injunction to love thy neighbor as thyself is still the force that animates our  faith—a faith that we are determined shall live and conquer in a world poisoned by hatred and ravaged by war.”
 

Franklin D. Roosevelt, October 13, 1940

Don’t be afraid of life! How good life is when one does something good and just!

Fyodor Dostoevsky, The Brothers Karamazov

The Devil -- Ivan's Nightmare

If everything in the universe were sensible, nothing would happen.... I was predestined 'to deny' and yet I am genuinely good-hearted and not at all inclined to negation. 'No, you must go and deny, without denial there's no criticism and what would a journal be without a column of criticism?' Without criticism it would be nothing but one 'hosannah.' But nothing but hosannah is not enough for life, the hosannah must be tried in the crucible of doubt and so on, in the same style. But I don't meddle in that, I didn't create it, I am not answerable for it. Well, they've chosen their scapegoat, they've made me write the column of criticism and so life was made possible..... I might bawl hosannah, and the indispensable minus would disappear at once, and good sense would reign supreme throughout the whole world. And that, of course, would mean the end of everything, even of magazines and news-papers, for who would take them in? 

Fyodor Dostoevsky, The Brothers Karamazov

Never miss a good chance to shut up. 

If you find yourself in a hole, stop digging.

If you’re riding’ ahead of the herd, take a look back every now and then to make sure it’s still there.

 Will Rogers

Zossima again

In science there is nothing but what is the object of sense. The spiritual world, the higher part of man’s being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self‐destruction! For the world says: “You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don’t be afraid of satisfying them and even multiply your desires.” That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of desires? In the rich, isolation and spiritual suicide; in the poor, envy and murder; for they have been given rights, but have not been shown the means of satisfying their wants. They maintain that the world is getting more and more united, more and more bound together in brotherly community, as it overcomes distance and sets thoughts flying through the air.

Fyodor Dostoevsky, The Brothers Karamazov

Zossima

To transform the world, to recreate it afresh, men must turn into another path psychologically. Until you have become really, in actual fact, a brother to every one, brotherhood will not come to pass. No sort of scientific teaching, no kind of common interest, will ever teach men to share property and privileges with equal consideration for all. Every one will think his share too small and they will be always envying, complaining and attacking one another. You ask when it will come to pass; it will come to pass, but first we have to go through the period of isolation.... For every one strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself.... true security is to be found in social solidarity rather than in isolated individual effort.

Fyodor Dostoevsky, The Brothers Karamazov

The Grand Inquisitor

No science will give them bread so long as they remain free. In the end they will lay their freedom at our feet, and say to us, “Make us your slaves, but feed us.” They will understand themselves, at last, that freedom and bread enough for all are inconceivable together, for never, never will they be able to share between them!... So long as man remains free he strives for nothing so incessantly and so painfully as to find some one to worship.

 Fyodor Dostoevsky, The Brothers Karamazov

I can’t expect to understand about God. I acknowledge humbly that I have no faculty for settling such questions, I have a Euclidian earthly mind, and how could I solve problems that are not of this world? And I advise you never to think about it either, my dear Alyosha, especially about God, whether He exists or not. All such questions are utterly inappropriate for a mind created with an idea of only three dimensions.

Fyodor Dostoevsky, The Brothers Karamazov

The science of this world, which has become a great power, has, especially in the last century, analyzed everything divine handed down to us in the holy books. After this cruel analysis the learned of this world have nothing left of all that was sacred of old. But they have only analyzed the parts and overlooked the whole, and indeed their blindness is marvelous. Yet the whole still stands steadfast before their eyes.

Fyodor Dostoevsky, The Brothers Karamazov
 

For know, dear ones, that every one of us is undoubtedly responsible for all men and everything on earth, not merely through the general sinfulness of creation, but each one personally for all mankind and every individual man. This knowledge is the crown of life....

 

 Fyodor Dostoevsky, The Brothers Karamazov

There's a line between good and evil no wider than a razor's edge. I hold the line. I am the line.

 

Spoken by "DS Hathaway" and another character in Lewis

It's in the struggle?

"Strive to love your neighbor actively and indefatigably. In as far as you advance in love you will grow surer of the reality of God and of the immortality of your soul.... yet I am incapable of living in the same room with any one for two days together, as I know by experience. As soon as any one is near me, his personality disturbs my self‐complacency and restricts my freedom. In twenty‐four hours I begin to hate the best of men"

Fyodor Dostoevsky, The Brothers Karamazov

Love is what you've been through with somebody.

James Thurber

Sherlock on knowledge

I consider that a man’s brain originally is like a little empty attic, and you have to stock it with such furniture as you choose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things so that he has a difficulty in laying his hands upon it. Now the skillful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large assortment, and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones.

It is a capital mistake to theorize before you have all the evidence. It biases the judgment.

Sherlock Holmes, by Arthur Conan Doyle in A Study in Scarlet

An explanation of some kind ... is necessary—however absurd—to the happiness of every individual who seeks to do his duty in the world and face the problems of life. 

Algernon Blackwood, The Willows

We think time travels forward, marches on in a straight line, and so we hurry alongside it to keep up. Hurry, hurry, mustn’t fall behind. But it doesn’t, you see. Time just swirls around us. Everything is always present. The things we’ve done, the people we’ve loved, the people we’ve hurt, they’re all still here.... The lie of time. Everything I’ve done and everything I’ve been is present in the same place. But we still think the thing that has just happened, or is about to happen, we think that’s the most important thing. My memories aren’t memories, my present isn’t present, it’s all the same thing.

Richard Osman, The Last Devil To Die

 

The Coming Wave

[T]he entirety of the human world depends on either living systems or our intelligence. And yet both are now in an unprecedented moment of exponential innovation and upheaval, an unparalleled augmentation that will leave little unchanged. Starting to crash around us is a new wave of technology. This wave is unleashing the power to engineer these two universal foundations: a wave of nothing less than intelligence and life... defined by two core technologies: artificial intelligence (AI) and synthetic biology. Together they will usher in a new dawn for humanity, creating wealth and surplus unlike anything ever seen. And yet their rapid proliferation also threatens to empower a diverse array of bad actors to unleash disruption, instability, and even catastrophe on an unimaginable scale. This wave creates an immense challenge that will define the twenty-first century: our future both depends on these technologies and is imperiled by them. From where we stand today, it appears that containing this wave — that is, controlling, curbing, or even stopping it is not possible.... Even as we worry about their risks, we need the incredible benefits of the technologies of the coming wave more than ever before. This is the core dilemma.

Mustafa Suleyman, The Coming Wave

Truer words ....

There is no doubt that being human is incredibly difficult and cannot be mastered in one lifetime.

Dead men don’t find things out. 

Terry Pratchett, Thief of Time

 

Rules

That’s why there’s rules, understand? So that you think before you break ’em.

Terry Pratchett, Thief of Time

The Dark

For something to exist, it has to have a position in time and space. And this explains why nine-tenths of the mass of the universe is unaccounted for. Nine-tenths of the universe is the knowledge of the position and direction of everything in the other tenth. Every atom has its biography, every star its file, every chemical exchange its equivalent of the inspector with a clipboard. It is unaccounted for because it is doing the accounting for the rest of it, and you cannot see the back of your own head. Nine-tenths of the universe, in fact, is the paperwork.

Terry Pratchett, Thief of Time

You cannot make Italians really progressive; they are too intelligent. Men who see the short cut to good living will never go by the new elaborate roads.

G.K. Chesterton, in the The Paradise of Thieves (A Father Brown mystery)

Wisdom should reckon on the unforeseen.

 

G.K. Chesterton, in the The Blue Cross  (A Father Brown mystery) as attributed to "Poe."

Labor is one of the processes by which A acquires property for B.

Ambrose Bierce

 

I wanted all things to make sense,
So we'd be happy instead of tense.

 From Nice, Nice, Very Nice, Ambrosia

 

Man is cruelly wasteful of life when his own safety is endangered and he is sheltered by impunity, and little mercy is to be expected from him when he feels the sting of the reptile and is conscious of the power to destroy.

Washington Irving,  The Sketch Book of Geoffrey Crayon, Gent.

È sempre bene
Il sospettare un poco in questo mondo.

 

Mozart, Cosi fan tutte

Washington Irving on American public mind

Governed, as we are, entirely by public opinion, the utmost care should be taken to preserve the purity of the public mind. Knowledge is power, and truth is knowledge; whoever, therefore, knowingly propagates a prejudice, willfully saps the foundation of his country’s strength.

 

Washington Irving, The Sketch-Book of Geoffrey Crayon

I resist what I cannot change
Own it in your own way
I wanna find what can't be found

Pain, The War on Drugs

Every act has consequences that change that world in some way, no matter how modest, and those actions will go on changing the world for millennia after we are gone. But to remember the details of every action is to invite madness, to paralyze our brains and our communities with memory.

Gavin Francis, The Dream of Forgetfulness (NYRB, March 9, 2023)

 

Successful manipulation may be mistaken for intelligence.

GMG

Here in no alien place he sat....

P. D. James, The Private Patient

 

He took comfort in knowing that the world would carry on without him-and, in fact, already had.

Amor Towles, A Gentleman in Moscow

It is a sad but unavoidable fact of life … that as we age our social circles grow smaller. Whether from increased habit or diminished vigor, we suddenly find ourselves in the company of just a few familiar faces.

Amor Towles, A Gentleman in Moscow

Keynes on Money

The main tenet of liberal socialism is that the state should cut the cord between money and time by taking over as much as three quarters of a country’s capital, bringing the frantic activities of saving and investment that plague capitalist societies under public ownership and control. In tandem with low interest rates and prohibitions on individuals’ and firms’ taking their money out of the country, the state’s management of savings and investment would achieve four goals. First, it would create full employment, which Keynes believed a capitalist economy could not bring about. Second, by funding investments in housing, transportation, and energy, the state would meet social needs that had long been neglected because greater profits were to be had elsewhere. Third, the state would end the scarcity of capital. Keynes thought that the possessor of capital was a social parasite, a “functionless investor” who was able to make money simply because only he had it to lend, much like a feudal landlord in possession of land. The capitalist also had “cumulative oppressive power,” issuing verdicts of life and death to workers and dictating policy to states. Because scarcity was the source of the capitalist’s parasitic power, ending that scarcity would lead to the “euthanasia of the rentier.”

Last, the worthiness of the state’s investments would not be measured by their rate of return but by their contribution to social well-being. Though Keynes imagined a variety of public goods that the state would bring about through its investments, the most important of those goods, for him, was the Smithian virtue of social intercourse:

Why should we not set aside, let us say, £50 millions a year for the next twenty years to add in every substantial city of the realm the dignity of an ancient university or a European capital to our local schools and their surroundings, to our local government and its offices, and above all perhaps, to provide a local centre of refreshment and entertainment with an ample theatre, a concert hall, a dance hall, a gallery, a British restaurant, canteens, cafés and so forth.

Keynes has long been accused of waging a war of economism against politics, elevating the economist above the statesman and thinking that the moral and political disagreements of a democratic society could be sidestepped or overcome by economic technicians and technocratic solutions.

... Keynes conceded that planning of the sort he was proposing “should take place in a community in which as many people as possible, both leaders and followers, wholly share [the planner’s] own moral position.” Yet he knew that his moral vision of an economy of cultural greatness and aesthetic excellence was not widely shared. ... Perhaps that’s why he found himself ... retreating to a position long familiar to philosopher-kings, calling for planners whose power could be safely exercised because they were “rightly orientated in their own minds and hearts to the moral issue” and because citizens had been reeducated according to the principles of “right moral thinking.”

... Keynes set out a second path for the future, one that he hoped would diminish the importance not just of money but of economic concerns altogether, without making any assumptions about what people believed or wanted from life. It was a vision of abundance and plenty, a world beyond scarcity, which made the hard power and hard choices of liberal socialism, as well as the requirement of democratic agreement about ultimate ends, unnecessary.

Corey Robin, The Trouble with Money (The New York Review, December 22, 2022)

Our history is as much a product of torsion and stress as it is of unilinear drive. It is amusing that at any given point of time we haven't the slightest idea of what is happening to us. The present wars and ideological changes of nervousness and fighting seem to have direction, but in a hundred years it is more than possible it will be seen that the direction was quite different from the one we supposed.The limitation of the seeing point in time, as well as in space, is a warping lens.

John Steinbeck,  The Log from the Sea of Cortez

Ideas are not dangerous unless they find seeding place in some earth more profound than the mind…. dangerous only when planted in unease and disquietude. But being so planted, growing in such earth, it ceases to be idea and becomes emotion and then religion. 

John Steinbeck,  The Log from the Sea of Cortez

A man -- a viewing-point man -- while he will love the abstract good qualities and detest the abstract bad, will nevertheless envy and admire the person who through possessing the bad qualities has succeeded economically and socially, and will hold in contempt that person whose good qualities have caused failure. When such a viewing-point man thinks of Jesus or St. Augustine or Socrates he regards them with love because they are the symbols of the good he admires, and he hates the symbols of the bad. But actually he would rather be successful than good. In an animal other than man we would replace the term "good" with "weak survival quotient" and the term "bad" with "strong survival quotient." Thus, man in his thinking or reverie status admires the progression toward extinction, but in the unthinking stimulus which really activates him he tends toward survival. Perhaps no other animal is so torn between alternatives. Man might be described fairly adequately, if simply, as a two-legged paradox. He has never become accustomed to the tragic miracle of consciousness: Perhaps, as has been suggested, his species is not set, has not jelled, but is still in a state of becoming, bound by his physical memories to a past of struggle and survival, limited in his futures by the uneasiness of thought and consciousness.

 John Steinbeck,  The Log from the Sea of Cortez

Conscious thought seems to have little effect on the action or direction of our species…. We have made our mark on the world, but we have really done nothing that the trees and creeping plants, ice and erosion, cannot remove in a fairly short time.

John Steinbeck,  The Log from the Sea of Cortez

How stands it between God and your soul now?

John Bunyan, The Pilgrims Progress