The real benefit of complex inferences like weighing uncertainty may not be apparent unless the uncertainty has complex structure.

Quoted in Science News, "There’s a long way to go in understanding the brain," 7/25/2017)

The urgent project at the moment isn’t adding more information to the cultural file; it is understanding how meaning is produced.

 

Nathan Heller, The New Yorker (July 24, 2017)

That stone just keeps on rolling,
Bringing me some real bad news.
Takers get the honey,
Givers sing the blues.

Robin Trower

A strong memory is commonly coupled with infirm judgement.

Michel de Montaigne

Man (in good earnest) is a marvelous vain, fickle, and unstable subject, and on whom it is very hard to form any certain and uniform judgment. 

Michel de Montaigne

Virtue and ambition, unfortunately, seldom lodge together.

Michel de Montaigne

The only remedy, the only rule, and the sole doctrine for avoiding the evils by which mankind is surrounded, whatever they are, is to resolve to bear them so far as our nature permits, or to put an end to them courageously and promptly.

 Michel de Montaigne

Many times I've wondered how much there is to know.


Jimmy Page/Robert Plant, Over the Hills and Far Away

The Authoritarian Personality

• Rigid adherence to conventional, middle-class values.

• Submissive, uncritical attitude toward idealised moral authorities of the in-group.

• Opposition to the subjective, the imaginative, the tender-minded.

• Tendency to…condemn, reject, and punish people who violate conventional values.

• The belief in mystical determinants of the individual’s fate….

• Preoccupation with the dominance- submission, strong-weak, leader-follower dimension; identification with power figures….

• Generalized hostility, vilification of the human.

• The disposition to believe that wild and dangerous things go on in the world; the projection outwards of unconscious emotional impulses.

• Exaggerated concern with sexual “goings-on.”


From a March 23, 2017 New York Review piece on the Frankfurt School: http://www.nybooks.com/articles/2017/03/23/frankfurt-school-headquarters-neo-marxism/

The real objective must always be the good life for all the people.  International machinery will mean something to the common man throughout the world only when it is translated into terms that he can understand: peace, bread, housing, clothing, education, good health, and above all, the right to walk with dignity on the world's great boulevards.

Ralph J. Bunche, Mont Tremblant, Canada (1942)

Voices in My Head

[W]hat a meditative poem contributes to the history of consciousness is a reenactment in real time of the volatile inner life of a human being. Such a poem does not present itself as plot or character portrayal or argument, but rather ... as a hypothesis .... and include[s] waverings, self-contradictions, repudiations, aspirations, and doubts; they are not offered as a philosophical system.

Helen Vendler,  The New York Review of Books (February 23, 2017)

The first step in dealing with the madness of the political world is not to let it make you crazy.... Fanaticism always seems foolish until it locks you up.

Adam Gopnik, Mixed Up: Montaigne On Trial (New Yorker, Jan 16, 2017)

During his later years he has often said—and many a man has had, and will have, to say the same—that he had learned these people too late.

Sir Richard Francis Burton, Mission to Gelele, King of Dahome

All economies have winners and losers. It does not take a sophisticated algorithm to figure out that the winners in the decades ahead are going to be those who own the robots, for they will have vanquished labor with their capital.

 Sue Halpern, Our Driverless Future (New York Review of Noveber 24, 2016)

Modern media ... have always been based on the reselling of human attention to advertisers. 
 
Jacob Weisberg, The New York Review (October 27, 2016)

If this were played upon a stage now, I could condemn it as an improbable fiction.

Shakespeare, Twelfth Night

The flight went really well and the only issue was when it landed.

From a spokesman for a airship with some problems (August 2016).

Oh, if and, if and when you get into the end zone
Act like you've been there a thousand times before

The Tragically Hip, Heaven is a Better Place

Gnostics.... We maintain that the world is an illusion. The unconscious self is consubstantial with perfection, but because of a tragic fall it is thrown into a foreign domain that is completely alien to its true being. It’s always a fall, a tragic fall, and here we are. That’s it, in a nutshell.

Stuff, Joy Williams (The New Yorker, July 25, 2016)

It is axiomatic in the art of war that the side which remains behind its fortified line is always defeated.

Napoleon Bonaparte

As we move up our space/time-line, what will be has been, what has been remains, now is just now.

An errant thought.

Creatures of a day, what is anyone?  What is he not?  Man is but a dream of a shadow.  Yet when there comes as a gift of heaven a gleam of sunshine, there rest upon men a radiant light.

Pindar, Odes for Victorious Athletes

Who can fathom the soundless depths?

Jules Verne, riffing on the Book of Ecclesiastes in his 20,000 Leagues Under the Sea

Capitalism is a partnership between governors and merchants that secures the power of both.... merchants grow rich because state power protects them or looks away when the time is right.

Martha Howell, The New York Review (April 7, 2016)

Complaining doesn't have to do good, it just feels good!

Jules Verne, 20000 Leagues Under the Sea

Suffering is not as easy as it looks.


Overheard...

In essence, the planet runs on a cycle of water-splitting by photosynthesis to form oxygen and the production of water by respiration.

Paul G. Falkowski in Life's Engines:  How Microbes Made Earth Habitable

Today, not carrying a smartphone indicates eccentricity, social marginalization, or old age.


Jacob Weisberg, The New York Review (February 55, 2016)

It was impossible for any one to open his grief to a neighbor and to concert measures to defend himself, as he would have had to speak either to one whom he did not know, or whom he knew but did not trust.

Thucydides, The History of the Peloponnesian War

How many fruitless pranks this ruffian hath botch'd up.

Shakespeare -- Twelfth Night

Love of country is what I do not feel when I am wronged, but what I felt when secure in my rights as a citizen.... the true lover of his country is not he who consents to lose it unjustly rather than attack it, but he who longs for it so much that he will go all lengths to recover it.

Alcibiades, as quoted by Thucydides, (The History of the Peloponnesian War)

It will be said, perhaps, that democracy is neither wise nor equitable, but that the holders of property are also the best fitted to rule.  I say, on the contrary, first, that the word demos, or people, includes the whole state, oligarchy only a part; next, that if the best guardians of property are the rich, and the best counselors the wise, none can hear and decide so well as the many; and that all these talents, severally and collectively, have their just place in a democracy. But an oligarchy gives the many their share of the danger, and not content with the largest part takes and keeps the whole of the profit.

 Thucydides, The History of the Peloponnesian War

How do you ever know for certain that you are doing the right thing?

Anthony Doerr, All the Light We Cannot See

Try to do what you do without mockery of our heartbroken little era. To mock is easy.

Anne Carson, 1=1, New Yorker of January 11, 2016

Athenians: Aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must....

Melians: As we think, at any rate, it is expedient —we speak as we are obliged, since you enjoin us to let right alone and talk only of interest— that you should not destroy what is our common protection, the privilege of being allowed in danger to invoke what is fair and right, and even to profit by arguments not strictly valid if they can be got to pass current....

Athenians:  Of the gods we believe, and of men we know, that by a necessary law of their nature they rule wherever they can.....  It is certain that those who do not yield to their equals, who keep terms with their superiors, and are moderate towards their inferiors, on the whole succeed best.

  Thucydides (Book Five), The History of the Peloponnesian War

It is a habit of mankind to entrust to careless hope what they long for, and to use sovereign reason to thrust aside what they do not fancy.

 Thucydides (Book Four), The History of the Peloponnesian War

Ordinary men usually manage public affairs better than their more gifted fellows. The latter are always wanting to appear wiser than the laws, and to overrule every proposition brought forward, thinking that they cannot show their wit in more important matters.

 Thucydides (Book Three), The History of the Peloponnesian War

There can never be any solid friendship between individuals, or union between communities that is worth the name , unless the parties be persuaded of each other's honesty, and be generally congenial the one to the other; since from difference in feeling springs also difference in conduct.

 Thucydides (Chapter IV), The History of the Peloponnesian War

[Pericles] told them to wait quietly, to pay attention to their marine, to attempt no new conquests, and to expose the city to no hazards during the war, and doing this, promised them a favourable result. What they did was the very contrary, allowing private ambitions and private interests, in matters apparently quite foreign to the war, to lead them into projects unjust both to themselves and to their allies— projects whose success would only conduce to the honour and advantage of private persons, and whose failure entailed certain disaster on the country in the war.... each grasping at supremacy, they ended by committing even the conduct of state affairs to the whims of the multitude.

Thucydides, The History of the Peloponnesian War

"Or as [John Gray] put it in Straw Dogs:  The destruction of the natural world is not the result of global capitalism, industralisation, 'Western civilization' or any flaw in human institutions.  It is a consequence of the evolutionary success of an exceptionally rapacious primate."


David Bromwich, "Are We ‘Exceptionally Rapacious Primates’?", The New York Review of Books (November 5, 2015)

Human beings ... may be divided simply into those who know they are acting and those who do not. True philosophers belong to the first group. The second encompasses, among others, utopian capitalists and Communists, the fanatics of the religious wars of the seventeenth century and the jihadists of the twenty-first.

David Bromwich, "Are We ‘Exceptionally Rapacious Primates’?", The New York Review of Books (November 5, 2015)

Why are we so often awake? What is the purpose of being awake? I mean, besides for ten minutes of eating, a little bit of romance. Once that’s over, why are we not immediately again asleep?”

Rivka Galchen, Usl at the Stadium (The New Yorker, October 12, 2015)

Your country has a right to your services in sustaining the glories of her position. These are a common source of pride to you all, and you cannot decline the burdens of empire and still expect to share its honors. You should remember also that what you are fighting against is not merely slavery as an exchange for independence, but also loss of empire and danger from the animosities incurred in its exercise. Besides, to recede is no longer possible.... For what you hold is, to speak somewhat plainly, a tyranny; to take it perhaps was wrong, but to let it go is unsafe.

Pericles, as quoted by Thucydides in  The History of the Peloponnesian War

The Athenians are addicted to innovation, and their designs are characterized by swiftness alike in conception and execution.... they are adventurous beyond their power, and daring beyond their judgment, and in danger they are sanguine.... they are never at home.... they were born into the world to take no rest themselves and to give none to others.

Thucydides, The History of the Peloponnesian War  (Translated by Richard Crawley; Book 1, Chapter 3)