The mills of the gods grind slowly, but they grind exceeding fine.


Ancient proverb coming down through Sextus Empiricus

These are the times we live in, in which men hide their truths, perhaps even from themselves, and live in lies, until the lies reveal those truths in ways impossible to foretell.

Salman Rushdie, The Golden House

The nation’s labor market continues to bifurcate, separating the workers lucky enough to get the high-skill jobs our economy has newly created (and get paid accordingly) from those stuck with jobs for which automation has taken away the need for skills and that therefore pay very little.

Benjamin M. Friedman, New York Review (October 12, 2017)

Dedicated to My Brother Gyorgy

Ah, but a man's reach should exceed his grasp, Or what's a heaven for?

Robert Browning

The principal effect of [the] power [of tradition] is, so to seize and ensnare us, that it is hardly in us to disengage ourselves from its gripe, or so to come to ourselves, as to consider of and to weigh the things it enjoins.... we suck it in with our milk.

Michel de Montaigne

No one departs out of life otherwise than if he had but just before entered into it.... We should always, as near as we can, be booted and spurred, and ready to go.

Michel de Montaigne

All of our memories are subjective.... The loss of pleasure and pain is a loss of subjectivity, of an ability to relate to objects, to persons, and to oneself.... All of our memories are subjective—they are created from the point of view of the individual who is remembering.

Israel Rosenfield and Edward Ziff,  The New York Review, August 17.2017

The same sun shines on everyone and everything, each place is as real as the next.


From an afternoon in Swaziland

The real benefit of complex inferences like weighing uncertainty may not be apparent unless the uncertainty has complex structure.

Quoted in Science News, "There’s a long way to go in understanding the brain," 7/25/2017)

The urgent project at the moment isn’t adding more information to the cultural file; it is understanding how meaning is produced.

 

Nathan Heller, The New Yorker (July 24, 2017)