People without a sense of humor will never forgive you for being funny.

Richard Osman, The Thursday Murder Club

What’s wisdom but knowing what is right, and what is the right thing to do?

Iain M. Banks, Use of Weapons

Per Spinoza

The human mind is not simply an instrument of conscious cognition that can be detached from its organic base. It is a locus of feeling, conscious and unconscious, flowing directly from a somatic foundation.... Where humans differ most from other animals may be in our capacity and need for illusion.

John Gray, The Mind’s Body Problem (NYRB, December 2, 2021)

Origins of our American culture

American culture in this early period [the 17th and early 18th Centuries] becomes most fully comprehensible when seen as the exotic far western periphery, a marchland, of the metropolitan European culture system.

This whole world ... was a borderland, a part of the expanding periphery of Britain's core culture; and its inner quality derived from that fact. Like the Welsh borderland two hundred years earlier, like the Scottish middle marches a century earlier, like Ireland and the Caribbean islands in the colonists' own time, and like Australia later, the mainland North American colonies formed a typically disordered border country in which ... "violence [was] a way of life." Concentrating, as American historians have done, on the origins of a later American civilization, and hence viewing the colonial world as a frontier -- that is, as an advance, as a forward and outward-looking, future-anticipating progress toward what we know eventuated, instead of as a periphery, a ragged outer margin of a central world, a regressive, backward-looking diminishment of metropolitan accomplishment --looking at the colonies in this anachronistic way, one tends to minimize the primitiveness and violence, the bizarre, quite literally outlandish quality of life in this far-distant outback of late seventeenth-century Britain.

Partly this wildness, extravagance, and disorder were simply the products of the inescapable difficulties of maintaining a high European civilization in an undeveloped environment. Partly, too, they were products of the hostility that developed between the Europeans and the native peoples. But in large part, too, they were products of the common European, and indeed British, conception of America as an uncivil place on the distant margins of civilization -- a place where the ordinary restraints of civility could be abandoned in pell-mell exploitation, a remote place where recognized enemies and pariahs of society -- heretics, criminals, paupers--could safely be deposited, their contamination sealed off by three thousand miles of ocean, and where putatively inferior specimens of humanity, blacks and Indians, could be reduced to subhuman statuses, worked like animals, and denied the most elemental benefits of law and religion, those fragile integuments which even in England could barely contain the savagery of life.... This mingling of primitivism and civilization, however transitory stage by stage, was an essential part of early American culture, and we must struggle to comprehend it.

What did it mean to Jefferson, slave owner and philosophe, that he grew up in this far western borderland world of Britain, looking out from Queen Anne rooms of spare elegance onto a wild, uncultivated land? We can only grope to understand.

Bernard Bailyn, The Peopling of British North America