Nature never appeals to intelligence until habit and instinct are useless.  There is no intelligence where there is no change and no need of change.

H.G.Wells, The Time Machine

Democracy or Globalization?

Global markets suffer from weak governance and are therefore prone to instability, inefficiency, and weak popular legitimacy…. If you want more and better markets, you have to have more (and better) governance.  Markets work best not where states are weakest, but where they are strong.... Even though it is possible to advance both democracy and globalization…this requires the creation of a global political community that is vastly more ambitious than anything we have seen to date or are likely to experience soon.  It would call for global rule making by democracy…. Democracies have the right to protect their social arrangements, and when this right clashes with the requirements of the global economy, it is the latter that should give way. 

Dani Rodrik, The Globalization Paradox: Democracy and the Future of the World Economy

 We’re surrounded. That simplifies things.

 Chesty Puller

One should never mistake pattern for meaning. 

Iain M. Banks, The Hydrogen Sonata

It rarely paid to frighten people but it never paid to confuse them.

Lifted & spun a bit from Iain M. Banks, The Hydrogen Sonata

Everyone but an economist knows without asking why money shouldn’t buy some things.

Arthur Okun, (cited in in the New York Review)

THE MASS of men serve the State thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, gaolers, constables, posse comitatus, etc. In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens.

Others—as most legislators, politicians, lawyers, ministers, and office-holders—serve the State chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God.

A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the State with their consciences also, and so necessarily resist it for the most part; and they are commonly treated as enemies by it.

Henry David Thoreau, The Duty of Civil Disobedience

We are what we do, not what we think.  Only the interactions count.

Iain Banks, The Player of Games

Men get very fond of the things they defend, especially when they find themselves defending something stupid.


Theodore Sturgeon in his wonderful short story, The Widget, The Wadget, and Boff 

Knowledge is a pile of bricks, and understanding is a way of building.

Theodore  Sturgeon

The more perfectly, and even alertly, we clicked through our automatic affairs on the surface of things, the more complete was our insensibility to the utterly inscrutable mystery that anything should be in existence at all.

Alfred Noyes, The Unknown God

Life in the COVID-19 Age

The snare in which humanity has been caught is an economics—great industry and commerce in service to great markets, with ethical restraint and respect for the distinctiveness of cultures, including our own, having fallen away in eager deference to profitability....The prestige of what was until very lately the world economic order lingers on despite the fact that the system itself is now revealed as a tenuous set of arrangements that have been highly profitable for some people but gravely damaging to the world. 

Marilynne Robinson, What Kind of Country Do We Want? (NYRB)

Life During COVID-19

Everybody knows that pestilences have a way of recurring in the world; yet somehow we find it hard to believe in ones that crash down on our heads from a blue sky. There have been as many plagues as wars in history; yet always plagues and wars take people equally by surprise.... A pestilence isn't a thing made to man's measure; therefore we tell ourselves that pestilence is a mere bogy of the mind, a bad dream that will pass away. But it doesn't always pass away and, from one bad dream to another, it is men who pass away.

Albert Camus, The Plague

How lucky I am to have something that makes saying goodbye so hard. 

A.A. Milne

Life During COVID-19

Dolce far niente.

(The sweetness of doing nothing.)

Montaigne

When when I walk alone in a beautiful orchard, if my thoughts are some part of the time taken up with external occurrences, I some part of the time call them back again to my walk, to the orchard, to the sweetness of that solitude, and to myself.... Have you known how to take repose, you have done more than he who has taken empires and cities.... of all the infirmities we have, 'tis the most barbarous to despise our being.... 'Tis an absolute and, as it were, a divine perfection, for a man to know how loyally to enjoy his being. We seek other conditions, by reason we do not understand the use of our own; and go out of ourselves, because we know not how there to reside. 'Tis to much purpose to go upon stilts, for, when upon stilts, we must yet walk with our legs; and when seated upon the most elevated throne in the world, we are but seated upon our breech. The fairest lives, in my opinion, are those which regularly accommodate themselves to the common and human model without miracle, without extravagance. Old age stands a little in need of a more gentle treatment. Let us recommend that to God, the protector of health and wisdom, but let it be gay and sociable.


Montaigne, in his 54th year at the end of his magisterial Essays.   He died at age 59 after suffering some years of kidney stones.

This ends submissions from my reading of the Essays over the last three years.  They can be found here.  

He who fears he shall suffer, already suffers what he fears.

Montainge

The laws keep up their credit, not for being just, but because they are laws; 'tis the mystic foundation of their authority; they have no other, and it well answers their purpose. They are often made by fools, still oftener by men who, out of hatred to equality, fail in equity, but always by men, vain and irresolute authors. There is nothing so much, nor so grossly, nor so ordinarily faulty, as the laws.

Montaigne

Men do not know the natural disease of the mind; it does nothing but ferret and inquire, and is eternally wheeling, juggling, and perplexing itself like silkworms, and then suffocates itself in its work;  It thinks it discovers at a great distance, I know not what glimpses of light and imaginary truth: but whilst running to it, so many difficulties, hindrances, and new inquisitions cross it, that it loses its way, and is made drunk with the motion.

Montaigne

More Life During COVID-19

It troubles men as much that they may possibly suffer, as if they really did suffer. (Parem passis tristitiam facit, pati posse.)

Seneca, as quoted by Montaigne

The births of all things are weak and tender; and therefore we should have our eyes intent on beginnings; for as when, in its infancy, the danger is not perceived, so when it is grown up, the remedy is as little to be found.

'Tis a misfortune to be at such a pass, that the best test of truth is the multitude of believers in a crowd, where the number of fools so much exceeds the wise.

Montaigne

Life During COVID-19

Careful effort should produce something eatable.

GMG

He who goes into a crowd must now go one way and then another, keep his elbows close, retire or advance, and quit the straight way, according to what he encounters; and must live not so much according to his own method as to that of others; not according to what he proposes to himself, but according to what is proposed to him, according to the time, according to the men, according to the occasions. Plato says, that whoever escapes from the world's handling with clean breeches, escapes by miracle.

Montaigne

Friendships that are purely of our own acquiring ordinarily carry it above those to which the communication of climate or of blood oblige us. Nature has placed us in the world free and unbound; we imprison ourselves in certain straits.

Montaigne

He who knows not what the Universe is knows not what is his place therein. He who knows not for what end it was created, knows not himself and knows not the world. He who is deficient in either of these parts of knowledge cannot even say for what end he himself was created.

 Marcus Aurelius, Meditations (VIII,52)

A man's worth is just the worth of that which he pursues....Be upright either by nature or by correction.

Contemplate the courses of the stars, as one should do that revolves along with them. Consider also without ceasing the changes of elements, one into another. Speculations upon such things cleanse away the filth of this earthly life.

Marcus Aurelius, Meditations (Book 7)

Consider frequently how swiftly things that exist or are coming into existence are swept by and carried away. Their substance is as a river perpetually flowing; their actions are in continual change, and their causes subject to ten thousand alterations. Scarcely anything is stable, and the vast eternities of past and future in which all things are swallowed up are close upon us on both hands. Is he not then a fool who is puffed up with success in the things of this world, or is distracted, or worried, as if he were in a time of trouble likely to endure for long.


Marcus Aurelius, Meditations  (V,23)

Man must consider, not only that each day part of his life is spent, and that less and less remains to him, but also that, even if he live longer, it is very uncertain whether his intelligence will suffice as heretofore for the understanding of his affairs, and for grasping that knowledge which aims at comprehending things human and divine. When dotage begins, breath, nourishment, fancy, impulse, and so forth will not fail him. But self-command, accurate appreciation of duty, power to scrutinize what strikes his senses, or even to decide whether he should take his departure, all powers, indeed, which demand a well-trained understanding, must be extinguished in him. Let him be up and doing then, not only because death comes nearer every day, but because understanding and intelligence often leave us before we die. 

Marcus Aurelius, Meditations  (III,1)

Most worldly affairs are performed by themselves.

Montaigne

When all is summed up, a man never speaks of himself without loss; a man's accusations of himself are always believed; his praises never.... the wise may learn more of fools, than fools can of the wise.

Montaigne

Though all that has arrived, by report, of our knowledge of times past should be true, and known by some one person, it would be less than nothing in comparison of what is unknown. And of this same image of the world, which glides away whilst we live upon it, how wretched and limited is the knowledge of the most curious; not only of particular events, which fortune often renders exemplary and of great concern, but of the state of great governments and nations, a hundred more escape us than ever come to our knowledge.

Montaigne

“Debt, the private money that has fueled capitalism since its inception, is coded in law and ultimately relies on the state to back it up,” by way of the courts under normal circumstances and through bailouts if a debtor is too big to fail:  The history of debt finance can therefore be retold as a story about how claims to future pay have been coded in law to ensure their convertibility into state money on demand, without suffering serious loss…. By dressing private debt in the modules of the legal code of capital, it is possible to mask the liquidity risk for a while, but not forever. Whenever investors realize that, contrary to their expectations, they may not be able to convert their debt assets into cash, they head for the exit; and if many do so simultaneously, this will precipitate a financial crisis.

Adam Tooze (quoting Katharina Pistor), "How ‘Big Law’ Makes Big Money," NYRB Feb. 13, 2020

Authority is not given in favor of the magistrate, but of the people.

Montaigne