The disdain that so many people feel [millennials] reflects an unease about the forces of deregulation, globalization, and technological acceleration that are transforming everyone’s lives. (It does not seem coincidental that young people would be criticized for being entitled at a time when people are being stripped of their entitlements.) Millennials, in other words, have adjusted too well to the world they grew up in; their perfect synchronization with economic and cultural disruption has been mistaken for the source of the disruption itself.

Jia Tolentino, "Where Millennials Come From" (The New Yorker, December 4, 2017)

Now is now!  There is never more to experience than this single "now", which recurs at an interval exactly one second in length.

Jack Vance, Tales of the Dying Earth


 See also:   http://everythingrum.blogspot.com/2013/09/moments-in-time-and-consciousness.html

In truth, knowledge is not so absolutely necessary as judgment; the last may make shift without the other, but the other never without this.

Michel de Montaigne

What shall we do tomorrow? What shall we ever do?...

Phlebas the Phoenician, a fortnight dead,

Forgot the cry of gulls, and the deep sea swell

And the profit and loss.

                                   A current under sea

Picked his bones in whispers. As he rose and fell

He passed the stages of his age and youth

Entering the whirlpool.

                                   Gentile or Jew

O you who turn the wheel and look to windward,

Consider Phlebas, who was once handsome and tall as you.

T.S. Eliot, The Waste Land

Weber was wrong: the modern world is not disenchanted (even if secularists pretend otherwise) but a continuation of Christianity by other means. Whether liberal, communist, fascist, or authoritarian, every polity relies to one degree or another on the persistence of charismatic authority and the (usually disguised) theological legitimation of political power.


Benjamin Nathans on Yuri Slezkine'd  The House of Government: A Saga of the Russian Revolution in the New York Review of November 23, 2017

See also Freud and Plato - The Politics of the Soul (Pt 1)