Umberto Eco on nationalism

National identity is the last bastion of the dispossessed. But the meaning of identity is now based on hatred, on hatred for those who are not the same. Hatred has to be cultivated as a civic passion…. You always want someone to hate in order to feel justified in your own misery.

Umberto Eco, The Prague Cemetery

He who knows not what the Universe is knows not what is his place therein. He who knows not for what end it was created, knows not himself and knows not the world. He who is deficient in either of these parts of knowledge cannot even say for what end he himself was created.

 Marcus Aurelius, Meditations (VIII,52)

Human beings and fundamental particles share one absolute commonality: they exist in their interactions.  In between times, their positions and trajectories are indecipherable even to themselves.

Nick Harkaway, Gnomon

Anybody any good at what they do, that’s what they are.

William Gibson, Neuromancer

At death you break up: the bits that were you
Start speeding away from each other for ever
With no one to see. 

Philip Larkin, The Old Fools

Having noted Chinese immobility, they gained a clearer sense of their own motion.  Their appreciation of individual initiative was enhanced as they noted that individuals in China could undertake only what society expected of them.  They grasped more sharply the strength of the human personality in the West by observing that the only recognized human entity in China was the collective.  They took the measure of the role of competition in their own country when they saw that no one in China could escape his assigned place, for to do so would offend against the established hierarchy.  They saw more clearly how important merchants were in Britain by observing how deeply they were scorned in China.  They became aware of their own devotion to the new by discovering the cult of the immutable.  In short, they gained a clearer insight into the fact that individualism, competition, and innovation were the wellsprings of their own wealth and power.

Alain Peyrefitte's observation, on the "failed" Macartney expedition to China 1792-94, in his masterful The Collision of Two Civilisations. 

To exist is to have identity; to have identity means one is what one is and one is not what one is not; which means, to have causes and consequences, pain and pleasure, experience and cessation. To exist means to exist within a context. To be defined. To be finite….

Life was matter imbued with meaning; matter aware of itself, and, because of that awareness, aware that it was more than mere matter…aware of the universe…of its identity, its finitude.

John C. Wright, The Golden Transcendence