Umberto Eco on conspiracy

Who knows how many ... people in this world still think they are being threatened by some conspiracy? Here's a form to be filled out at will, by each person with his own conspiracy.... What does everyone desire, and desire more fervently the more wretched and unfortunate they are? To earn money easily, to have power (the enormous pleasure in commanding and humiliating your fellow man) and to avenge every wrong suffered (everyone in life has suffered at least one wrong, however small it might be).... But why; everybody asks, am I not blessed by fortune (or at least not as blessed as I would like to be)? Why have I not been favored like others who are less deserving? No one believes their misfortunes are attributable to any shortcomings of their own; that is why they must find a culprit..... [T]he explanation for their failure. It was some one else... who planned your ruin. 

Umberto Eco, The Prague Cemetery

Man must consider, not only that each day part of his life is spent, and that less and less remains to him, but also that, even if he live longer, it is very uncertain whether his intelligence will suffice as heretofore for the understanding of his affairs, and for grasping that knowledge which aims at comprehending things human and divine. When dotage begins, breath, nourishment, fancy, impulse, and so forth will not fail him. But self-command, accurate appreciation of duty, power to scrutinize what strikes his senses, or even to decide whether he should take his departure, all powers, indeed, which demand a well-trained understanding, must be extinguished in him. Let him be up and doing then, not only because death comes nearer every day, but because understanding and intelligence often leave us before we die. 

Marcus Aurelius, Meditations  (III,1)

They who retire themselves from the common offices, from that infinite number of troublesome rules that fetter a man of exact honesty in civil life, are in my opinion very discreet.

Montaigne

For the ancient Greeks and Romans, history revealed no pattern other than the regular growth and decline of civilization—a rhythm not essentially different from those found in the natural world. There was no prospect of indefinite improvement. Judged by the standards of the time, civilization might improve for a while. But eventually the process would stall, then go into reverse. Rooted in the innate defects of the human animal, cycles of this kind could not be overcome. If the gods intervened, the result was only to make the human world even more unpredictable and treacherous.

 Christopher Beha, The Myth of Progress, in the February 21, 2019 New York Review of Books.

Few men come to die in the opinion that it is their latest hour,,,, Which happens by reason that we set too much value upon ourselves; it seems as if the universality of things were in some measure to suffer by our dissolution, and that it commiserates our condition, forasmuch as our disturbed sight represents things

Michel de Montaigne

Ecology and evolution are deeply intertwined. Just as the death and decay of organisms provide raw materials for subsequent generations, so too the deaths of species spawn new possibilities for future generations of species. Without extinction, there would be insufficient ecological space for evolution to explore alternative solutions and diversify into new life forms. When initially faced with some change to their native environments, species don’t grimly stay put and evolve into new forms better suited to the transformed conditions. They move, tracking the old habitat. In general, it’s only when the old habitat disappears that species are forced to adapt or die. Mass extinctions—the dying off of multiple, distantly-related lineages over vast areas in a short span of time—occur when one or more external forces wipe out a range of habitats, cutting off opportunities for tracking habitats.  Over the past half-billion  years, there have been five major mass extinctions, with the dinosaurs wiped out in the most recent of these. We now face the sixth mass extinction, which threatens to tear apart the fabric of the biosphere, with drastic consequences for most life on this planet, including us. In better times, species losses tick along at a barely discernable rate—perhaps one every five years. At present, somewhere between 50 and 150 species disappear every day, never to be seen again.... This time around, a single species—Homo sapiens—has become the external force driving the decimation of millions of other species. Yes, we are the asteroid now colliding with the planet. 


Scott D. Sampson, Dismiss dinosaurs as failures...and pave a path to a bleak future

“I explained that to May,” Verhofstadt said. “I said, You have a problem, you try to solve it. We on the Continent are different. We need first a concept. If we have a concept, then we are going to try and put every problem that we have inside that concept.”

“There are two kinds of European nations,” Kristian Jensen, the Danish Finance Minister, said last year, referring to Britain’s situation. “There are small nations and there are countries that have not yet realized they are small nations.”


EU folks talking to/about the UK on Brexit (in The New Yorker)

So many mutations of states and kingdoms, and so many turns and revolutions of public fortune, will make us wise enough to make no great wonder of our own.

Michel de Montaigne

   

Modern media ... have always been based on the reselling of human attention to advertisers. 
 
Jacob Weisberg, The New York Review (October 27, 2016)

If this were played upon a stage now, I could condemn it as an improbable fiction.

Shakespeare, Twelfth Night

Today’s news is always old news. The innocent get slaughtered and someone makes up excuses.

Charles Simic, Portable Hell (NYR)

He had to ignore the itch, the desire to intervene, for the purpose and significance of action were being corroded away by its thoroughgoing lack of significance.

László Krasznahorkai, The Melancholy of Resistance

If someone with a sharp axe
hacks off the boughs of a great oak tree,
and spoils its handsome shape;
although its fruit has failed, yet it can give an account of itself
if it come later to a winter fire
or if it rests on the pillars of some palace
and does a sad task among foreign walls
when there is nothing left in the place it comes from.

Pindar's Fourth Pythian Ode as translated by Bernard Williams
and quoted in Charles Freeman's magisterial Egypt, Greece and Rome