Our struggle in life requires two virtues, bravery and wisdom -- readiness to endure a danger and skillful knowledge of how to manage it.

Gorgias (the Sophist)

There are intelligible principles inherent in the matter of every phenomenon; because matter is essentially the sum of all the seemings that it has for any and all persons. 

Protagoras (the Sophist)

Man is a small kosmos.

Democritus, (per Philip Wheelwright, The PreSocratics)

In everything there is a portion of everything else.

Anaxagoras, (per Philip Wheelwright, The PreSocratics)

Everything flows and nothing abides; everything gives way and nothing stays fixed.... It is in changing that things find repose.

Men who love wisdom should acquaint themselves with a great many particulars.

Heraclitus (per Philip Wheelwright, The PreSocratics)

There is nothing wrong in drinking as much as a man can hold without having to be taken home by a servant, unless of course he is very old.  The man to be praised is he who, after drinking, can still express thoughts that are noble and well arranged.

Xenophranes, per Philip Wheelwright, The PreSocratics)

While sitting at the fireside in the winter, at ease on soft couches, well fed, sipping tasty wine and nibbling tidbits, it is then that a host may duly inquire of his guest:  Who are you among men, and whence do you come?

Xenophanes, (per Philip Wheelwright, The PreSocratics)

To see into thy nature, O Zeus, is baffling to the mind. I have been praying to thee without knowing whether thou art necessity or nature or simply the intelligence of mortals. 

Euripides, The Trojan Women (per Philip Wheelwright, The PreSocratics

The "good"... does not stand for anything that is empirically given.  It always grows out of an impasse, at a moment of indecision; thus it is always the product of a question: what is the good.


Bruno Snell on Socrates

Man's knowledge is imperfect, but the wisdom of god is faultless. 'He sees as a whole, thinks as a whole, and hears as a whole.'

Bruno Snell on Xenophanes

Wisdom is the highest goal of man; our knowledge as such is obscure, but it is illumined by searching.

Bruno Snell on Xenophanes 

The mills of the gods grind slowly, but they grind exceeding fine.


Ancient proverb coming down through Sextus Empiricus

Love of country is what I do not feel when I am wronged, but what I felt when secure in my rights as a citizen.... the true lover of his country is not he who consents to lose it unjustly rather than attack it, but he who longs for it so much that he will go all lengths to recover it.

Alcibiades, as quoted by Thucydides, (The History of the Peloponnesian War)

Athenians: Aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must....

Melians: As we think, at any rate, it is expedient —we speak as we are obliged, since you enjoin us to let right alone and talk only of interest— that you should not destroy what is our common protection, the privilege of being allowed in danger to invoke what is fair and right, and even to profit by arguments not strictly valid if they can be got to pass current....

Athenians:  Of the gods we believe, and of men we know, that by a necessary law of their nature they rule wherever they can.....  It is certain that those who do not yield to their equals, who keep terms with their superiors, and are moderate towards their inferiors, on the whole succeed best.

  Thucydides (Book Five), The History of the Peloponnesian War

Ordinary men usually manage public affairs better than their more gifted fellows. The latter are always wanting to appear wiser than the laws, and to overrule every proposition brought forward, thinking that they cannot show their wit in more important matters.

 Thucydides (Book Three), The History of the Peloponnesian War

The Athenians are addicted to innovation, and their designs are characterized by swiftness alike in conception and execution.... they are adventurous beyond their power, and daring beyond their judgment, and in danger they are sanguine.... they are never at home.... they were born into the world to take no rest themselves and to give none to others.

Thucydides, The History of the Peloponnesian War  (Translated by Richard Crawley; Book 1, Chapter 3)

[The Greeks] never pretended that their gods were always benevolent or omnipotent in human affairs... What was important was the maintenance of dignity and self-respect in the face of what the gods or fate decreed.


Charles Freeman, Egypt, Greece and Rome.

The early [Greek] philosophers were concerned with understanding the nature of the cosmos.... They appear to have shared a belief that the world system, the kosmos, was subject to a divine force which gave it an underlying and orderly background. Where they got this idea, which is a far cry from the Homeric world of gods, is unknown – possibly from eastern mythology. It proved fundamental to the speculations which followed.

Charles Freeman, Egypt, Greece and Rome.

In a dying civilization, political prestige is the reward not of the shrewdest diagnostician, but of the man with the best bedside manner.

Eric Ambler, A Coffin for Dimitrios

In short, the key to the salvation of the West was the Persian defeat by the Greeks, which required a victory at Salamis, which in turn could not have occurred without the repeated efforts—all against opposition—of a single Athenian statesman. Had he wavered, had he been killed, or had he lacked the moral and intellectual force to press home his arguments, it is likely that Greece would have become a satrapy of Persia.

Victor Davis Hanson on Themistocles in “No Glory That Was Greece” in What If?, edited by Robert Cowley