Showing posts with label civilization. Show all posts
Showing posts with label civilization. Show all posts

Friday, February 01, 2019

For the ancient Greeks and Romans, history revealed no pattern other than the regular growth and decline of civilization—a rhythm not essentially different from those found in the natural world. There was no prospect of indefinite improvement. Judged by the standards of the time, civilization might improve for a while. But eventually the process would stall, then go into reverse. Rooted in the innate defects of the human animal, cycles of this kind could not be overcome. If the gods intervened, the result was only to make the human world even more unpredictable and treacherous.

 Christopher Beha, The Myth of Progress, in the February 21, 2019 New York Review of Books.

Tuesday, October 23, 2018

The cumulative increase of knowledge in science has no parallel in ethics or politics. 

John Grey, as quoted by Casey Cep in "Why Are Americans Still Uncomfortable with Atheism" in the New Yorker.

 


Thursday, April 05, 2018

The UN was not created to take mankind to heaven, but to save humanity from hell.

Monday, December 04, 2017

So many mutations of states and kingdoms, and so many turns and revolutions of public fortune, will make us wise enough to make no great wonder of our own.

Michel de Montaigne

   

Saturday, October 08, 2016

Modern media ... have always been based on the reselling of human attention to advertisers. 
 
Jacob Weisberg, The New York Review (October 27, 2016)

Sunday, February 07, 2016

Today, not carrying a smartphone indicates eccentricity, social marginalization, or old age.


Jacob Weisberg, The New York Review (February 55, 2016)

Sunday, June 28, 2015

[The Greeks] never pretended that their gods were always benevolent or omnipotent in human affairs... What was important was the maintenance of dignity and self-respect in the face of what the gods or fate decreed.


Charles Freeman, Egypt, Greece and Rome.

Wednesday, May 27, 2015

Do not bring down the men of the magistrates' court or incite the just men to rebel.  Do not pay too much attention to him clad in shining garments, and have regard for him who is shabbily dressed.  Do not accept the reward of the powerful man or persecute the weal for him.

Advice from fathers to sons in Middle Kingdom Egypt as quoted by Charles Freeman in Egypt, Greece and Rome

Sunday, March 15, 2015

[T]wo centuries ago ... Europeans made a wager on history: that the more they extended human freedom, the happier they would be. ... [T]hat wager has been lost.

Mark Lilla, "Slouching Toward Mecca,"  New York Review (April 2, 2015)

Saturday, August 16, 2014

Every technology will alienate you from some part of your life.  That is its job.  Your job is to notice.


Michael Harris, as quoted by The Economist (August 16, 2014)

Tuesday, August 05, 2014

Today’s news is always old news. The innocent get slaughtered and someone makes up excuses.

Charles Simic, Portable Hell (NYR)

Monday, February 03, 2014

Whenever there is a withering of the law
and an uprising of lawlessness on all sides,
then I manifest Myself.

For the salvation of the righteous
and the destruction of such as do evil,
for the firm establishing of the Law,
I come to birth, age after age.


 Bhagavad Gita, Book IV, Sutra 5, 7, 8

Saturday, July 27, 2013

The whole meaning of the universe, its beauty, is contained in the consciousness of intelligent life.  We are the consciousness of the universe, and our job is to spread that around, to go look at things, to live everywhere we can. 

Kim Stanley Robinson, Red Mars

Friday, March 29, 2013

The longer I live the more convinced I am that one of the greatest honors we can confer on other people is to see them as they are, to recognize not only that they exist, but that they exist in specific ways and have specific realities.

Shiva Naipaul, quoted by Geoffrey Wheatcroft in the Feb 2002 Atlantic magazine.

Thursday, February 14, 2013

Montailou culture was directed towards mere reproduction, self-preservation and the perpetuation of the domus in the world below.  The only element of "growth" which happened to manifest itself early in the 14th century had little to do with economics.  It was concerned with the after-life and with a kind of spiritual transcendence, locally centered on the Albigensian idea of Heaven.  … Montaillou is the physical warmth of the ostal, together with the ever-recurring promise of a peasant heaven.

Emmanuel Le Roy Ladurie, Montaillou: The promised Land of Error

Friday, January 18, 2013

Fate freely accepted ... is this not the very definition of Grace?

Emmanuel Le Roy Ladurie - in Montaillou: The Promised Land of Error - talking of the life of a 14th Century sheep herder of Occitania.

Sunday, January 13, 2013

Having noted Chinese immobility, they gained a clearer sense of their own motion.  Their appreciation of individual initiative was enhanced as they noted that individuals in China could undertake only what society expected of them.  They grasped more sharply the strength of the human personality in the West by observing that the only recognized human entity in China was the collective.  They took the measure of the role of competition in their own country when they saw that no one in China could escape his assigned place, for to do so would offend against the established hierarchy.  They saw more clearly how important merchants were in Britain by observing how deeply they were scorned in China.  They became aware of their own devotion to the new by discovering the cult of the immutable.  In short, they gained a clearer insight into the fact that individualism, competition, and innovation were the wellsprings of their own wealth and power.

Alain Peyrefitte's observation, on the "failed" Macartney expedition to China 1792-94, in his masterful The Collision of Two Civilisations

Wednesday, November 14, 2012

The world is full of ways and means to waste time.


Haruki Murakami, Dance, Dance, Dance

Friday, February 19, 2010

If someone with a sharp axe
hacks off the boughs of a great oak tree,
and spoils its handsome shape;
although its fruit has failed, yet it can give an account of itself
if it come later to a winter fire
or if it rests on the pillars of some palace
and does a sad task among foreign walls
when there is nothing left in the place it comes from.

Pindar's Fourth Pythian Ode as translated by Bernard Williams
and quoted in Charles Freeman's magisterial Egypt, Greece and Rome