Deep and abiding cynicism is the portal to true idealism.
From a Washington life.
Sunday, February 02, 2003
The contingency of the world is fourfold. First, the laws of physics
themselves appear to be contingent. Second, the cosmological initial
conditions could have been otherwise. Third, we know from quantum
mechanics that “God plays dice” - i.e., there is a fundamental statistical
element in nature. Finally, there is the fact that the universe exists.
After all, however comprehensive our theories of the universe may be,
there is no obligation for the world actually to instantiate that
theory….In my own mind, I have no doubts at all that the arguments for a
necessary world are far shakier than the arguments for a necessary being…
The Mind of God by Paul Davies.
themselves appear to be contingent. Second, the cosmological initial
conditions could have been otherwise. Third, we know from quantum
mechanics that “God plays dice” - i.e., there is a fundamental statistical
element in nature. Finally, there is the fact that the universe exists.
After all, however comprehensive our theories of the universe may be,
there is no obligation for the world actually to instantiate that
theory….In my own mind, I have no doubts at all that the arguments for a
necessary world are far shakier than the arguments for a necessary being…
The Mind of God by Paul Davies.
Political parties who accuse the one in power of gobbling the spoils etc,
are like the wolf who looked in at the door & saw the shepards eating
mutton & said --
"Oh certainly, it's all right as long as it's you, but there'd be hell to
pay if I was to do that!"
Mark Twain, from his journals as quoted by Roy Blount, Jr. in The Atlantic
Monthly, July/August 2001.
are like the wolf who looked in at the door & saw the shepards eating
mutton & said --
"Oh certainly, it's all right as long as it's you, but there'd be hell to
pay if I was to do that!"
Mark Twain, from his journals as quoted by Roy Blount, Jr. in The Atlantic
Monthly, July/August 2001.
When we consider that all quanta have interacted at some point in the
history of the cosmos … and that there is no limit on the number of
correlations that can exist between these quanta, this leads to [a]
dramatic conclusion -- nonlocality is a fundamental property of the entire
universe….The indivisible whole whose existence is inferred … cannot be
measured or observed, we confront here an "event horizon" of knowledge
where science can say nothing about the actual character of this reality.
From a discussion of a 1997 experiment suggesting communication between
two points at faster than the speed of light in The Non-local Universe:
The New Physics and Matters of the Mind by Robert Nadeau and Menas Kafatos.
history of the cosmos … and that there is no limit on the number of
correlations that can exist between these quanta, this leads to [a]
dramatic conclusion -- nonlocality is a fundamental property of the entire
universe….The indivisible whole whose existence is inferred … cannot be
measured or observed, we confront here an "event horizon" of knowledge
where science can say nothing about the actual character of this reality.
From a discussion of a 1997 experiment suggesting communication between
two points at faster than the speed of light in The Non-local Universe:
The New Physics and Matters of the Mind by Robert Nadeau and Menas Kafatos.
Saturday, February 01, 2003
Hence this life of your which you are living is not merely a piece of the
entire existence, but is, in a certain sense, the whole; only this whole
is not so constituted that it can be surveyed in one single glance.
Erwin Schrodinger as quoted in The Non-local Universe by Robert Nadeau and
Menas Kafatos.
entire existence, but is, in a certain sense, the whole; only this whole
is not so constituted that it can be surveyed in one single glance.
Erwin Schrodinger as quoted in The Non-local Universe by Robert Nadeau and
Menas Kafatos.
What is Oedipus' hamartia then? Obviously it is not bad temper,
suspiciousness, hastiness in action -- for his punishment does not fit
these crimes; not ignorance of who his parents are -- for ignorance of
this type is not culpable; still less murder and incest -- for these
things are fated for him by the gods. No, Oedipus' blind spot is his
failure in existential commitment; a failure to recognize his own
involvement in the human condition, a failure to realize that not all
difficulties are riddles, to be solved by the application of disinterested
intellect, but that some are mysteries, not to be solved at all, but to be
coped with only by the engagement, active or passive, of the whole self.
Richmond Y. Hathorn as quoted in Asides: the Shakespeare Theatre 2001-2002
Season Issue
suspiciousness, hastiness in action -- for his punishment does not fit
these crimes; not ignorance of who his parents are -- for ignorance of
this type is not culpable; still less murder and incest -- for these
things are fated for him by the gods. No, Oedipus' blind spot is his
failure in existential commitment; a failure to recognize his own
involvement in the human condition, a failure to realize that not all
difficulties are riddles, to be solved by the application of disinterested
intellect, but that some are mysteries, not to be solved at all, but to be
coped with only by the engagement, active or passive, of the whole self.
Richmond Y. Hathorn as quoted in Asides: the Shakespeare Theatre 2001-2002
Season Issue
The Man, sing to me Muse of the wily man
Who wandered much after he sacked the holy citadel of Troy,
Who saw many cities and learned of the mind of men
Who suffered on the sea much grief in his heart
While striving for his soul and the return of his comrades.
Odyssey - my translation of first five lines.
Who wandered much after he sacked the holy citadel of Troy,
Who saw many cities and learned of the mind of men
Who suffered on the sea much grief in his heart
While striving for his soul and the return of his comrades.
Odyssey - my translation of first five lines.
Subscribe to:
Posts (Atom)