Blake: From The Marriage of Heaven and Hell

No bird soars too high if he soars with his own wings.

The fox condemns the trap, not himself.

What is now proved was once only imagined.

Everything possible to be believed is an image of truth.

Expect poison from the standing water.

You never know what is enough unless you know what is more than enough.

To create a little flower is the labor of ages.

If the doors of perception were cleansed everything would appear to man as it is, infinite. 

 

William Blake, The Marriage of Heaven and Hell

To the Etruscan all was alive; the whole universe lived; and the business of man was himself to live amid it all. He had to draw life into himself, out of the wandering huge vitalities of the world. The cosmos was alive, like a vast creature. The whole thing breathed and stirred…. The whole thing was alive, and had a great soul, or anima: and in spite of one great soul, there were myriad roving, lesser souls: every man, every creature and tree and lake and mountain and stream, was animate, had its own peculiar consciousness. And has it today…. The cosmos was one, and its anima was one; but it was made up of creatures….

The old idea of the vitality of the universe was evolved long before history begins, and elaborated into a vast religion before we get a glimpse of it. When history does begin, in China or India, Egypt, Babylonia, even in the Pacific and in aboriginal America, we see evidence of one underlying religious idea: the conception of the vitality of the cosmos, the myriad vitalities in wild confusion, which still is held in some sort of array: and man, amid all the glowing welter, adventuring, struggling, striving for one thing, life, vitality, more vitality: to get into himself more and more of the gleaming vitality of the cosmos…. This was the idea at the back of all the great old civilizations. It was even, half-transmuted, at the back of [King] David's mind, and voiced in the Psalms. But with David the living cosmos became merely a personal god. With the Egyptians and Babylonians and Etruscans, strictly there were no personal gods. There were only idols or symbols. It was the living cosmos itself, dazzlingly and gaspingly complex, which was divine, and which could be contemplated only by the strongest soul, and only at moments. 

D. H. Lawrence, Etruscan Places
 

Humans were one lucky tribe of apes with just enough intelligence and creativity to build a badly functioning civilization.  And being only barely competent, there was no reason to believe that humanity's greatest achievements amounted to anything more than the average anthill lost on the infinitely intriguing savanna.

Robert Reed, "Integral Nothings" (Fantasy & Science Fiction, January/February, 2021)

He who knows not what the Universe is knows not what is his place therein. He who knows not for what end it was created, knows not himself and knows not the world. He who is deficient in either of these parts of knowledge cannot even say for what end he himself was created.

 Marcus Aurelius, Meditations (VIII,52)

All things must be either limiting, or unlimited, or both limiting and unlimited.  Since things cannot consist either of the limiting alone or of the unlimited alone ... we must obviously conclude that the universe and its contents are fitted together and harmonized by a combination of the limiting and the unlimited.

For if everything that is were unlimited, there would not be anything of such a character that it could be recognized.

Philolaus  (a Pythagorean)

In everything there is a portion of everything else.

Anaxagoras, (per Philip Wheelwright, The PreSocratics)

Natural Teleology

Natural teleology would mean that the universe is rationally governed in more than one way—not only through the universal quantitative laws of physics that underlie efficient causation but also through principles which imply that things happen because they are on a path that leads toward certain outcomes—notably, the existence of living, and ultimately conscious, organisms.

Thomas Nagel, Mind & Cosmos


See also:  http://everythingrum.blogspot.com/2018/01/if-there-was-cosmological-design-what.html
 

The existence of conscious minds and their access to the evident truths of ethics and mathematics are among the data that a theory of the world and our place in it has yet to explain.... A satisfying explanation would show that the realization of these possibilities was not vanishingly improbable but a significant likelihood given the laws of nature and the composition of the universe.

Thomas Nagel, Mind & Cosmos

Who can fathom the soundless depths?

Jules Verne, riffing on the Book of Ecclesiastes in his 20,000 Leagues Under the Sea

Consciousness was indeed real.  It had observable energy.  That energy translated into movement, into work.  That energy ordered information, the stuff of the world, the matter, and recycled that order back into itself, lifting itself to ever higher ground.

Kathleen Ann Goonan, Light Music 

Non coerceri a maximo, sed contineri a minimo divinum est

(“not to be limited by the greatest and yet to be contained in the tiniest—this is the divine”).

Quoted by Pope Francis on the vision of St. Ignatius

The whole meaning of the universe, its beauty, is contained in the consciousness of intelligent life.  We are the consciousness of the universe, and our job is to spread that around, to go look at things, to live everywhere we can. 

Kim Stanley Robinson, Red Mars

"Creation" in [the] Hindu view of things is designated by the word srishthi, literally the "pouring forth" of the universe from the source.  As a complex plant or tree grows, bursting forth and developing from the simple unitary seed, or as a complex creature emerges and grows from an embryo, so is this whole and diverse universe poured forth from the ... very body of the divine.  There is no God who stands apart from it and creates it.... everything is a manifestation that has poured forth from the living body of the Whole, what some would call God.... Within this systemic whole, everything is alive and interrelated. 

Diana L. Eck, India: A Sacred Geography