Monday, September 29, 2003

Listening Wind by the Talking Heads (lyrics)

Sunday, September 28, 2003

Externally there was nothing to hinder his making another start on the upward slope, and by his new lights achieving higher things than his soul in its half-formed state had been able to accomplish. But the ingenious machinery contrived by the Gods for reducing human possibilities of amelioration to a minimum – which arranges that wisdom to do shall come pari passu with the departure of zest for doing – stood in the way of all that.

Thomas Hardy, The Mayor of Casterbridge

Saturday, September 27, 2003

(T)here is one form of centralized government which is almost entirely unprogressive and beyond all other forms costly and tyrannical—the rule of an army....though education and culture may modify, they cannot change [its] predominant characteristics—a continual subordination of justice to expediency, an indifference to suffering, a disdain of ethical principles, a laxity of morals, and a complete ignorance of economics.

Winston Churchill, The River War

Tuesday, September 16, 2003

All great movements, every vigorous impulse that a community may feel, become perverted and distorted as time passes, and the atmosphere of the earth seems fatal to the noble aspirations of its peoples. A wide humanitarian sympathy in a nation easily degenerates into hysteria. A military spirit tends towards brutality. Liberty leads to license, restraint to tyranny. The pride of race is distended to blustering arrogance. The fear of God produces bigotry and superstition. There appears no exception to the mournful rule, and the best efforts of men, however glorious their early results, have dismal endings…

Winston Churchill, The River War.

Friday, September 12, 2003

I do not believe that fanaticism exists as it used to do in the world, judging from what I have seen in this so-called fanatic land. It is far more a question of property, and is more like Communism under the flag of religion.

Charles Gordon, as quoted by Winston Churchill, speaking about “fundamentalism” in 19th century Sudan.

Sunday, September 07, 2003

What enterprise that an enlightened community may attempt is more noble and more profitable than the reclamation from barbarism of fertile regions and large populations? To give peace to warring tribes, to administer justice where all was violence, to strike the chains off the slave, to draw the richness from the soil, to plant the earliest seeds of commerce and learning, to increase in whole peoples their capacities for pleasure and diminish their chances of pain—what more beautiful ideal or more valuable reward can inspire human effort? The act is virtuous, the exercise invigorating, and the result often extremely profitable. Yet as the mind turns from the wonderful cloudland of aspiration to the ugly scaffolding of attempt and achievement, a succession of opposite ideas arises. Industrious races are displayed stinted and starved for the sake of an expensive Imperialism which they can only enjoy if they are well fed. Wild peoples, ignorant of their barbarism, callous of suffering, careless of life but tenacious of liberty, are seen to resist with fury the philanthropic invaders, and to perish in thousands before they are convinced of their mistake. The inevitable gap between conquest and dominion becomes filled with the figures of the greedy trader, the inopportune missionary, the ambitious soldier, and the lying speculator, who disquiet the minds of the conquered and excite the sordid appetites of the conquerors. And as the eye of thought rests on these sinister features, it hardly seems possible for us to believe that any fair prospect is approached by so foul a path.

Winston Churchill, The River War.